A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
We will now have recourse to the account. But first let us notice,
that we are not endeavouring to prove that the disciples ever
persuaded any to believe in the resurrection of Jesus; this is, as it
must be, considered a fact, not disputed. The question is by what
evidence did the apostles convince thousands of the people in
Jerusalem and its vicinity, that Jesus who was publicly executed, was
not only the true Messiah promised in the law and prophets, but that
he had actually arose from the dead and ascended into heaven. Before
Jesus ascended, he, after saying many other things to his disciples
who were together in the city of Jerusalem, said to them; "Thus it is
written, and thus it behoveth Christ to suffer, and to rise from the
dead the third day: and that repentance and remission of sins should
be preached in his name among all nations, beginning at Jerusalem. And
ye are witnesses of these things. And behold, I send the promise of my
father upon you: but tarry ye in the city of Jerusalem until ye be
endued with power from on high." See the same account in Acts, "But ye
shall receive power, after that the Holy Ghost is come upon you: and
ye shall be witnesses unto me, both in Jerusalem, and in all Judea,
and in Samaria, and unto the uttermost parts of the earth." According
to this account, Jesus did not direct his disciples to undertake to
convince the people by their testimony, but charged them to wait for
divine power. Accordingly they did wait. Now look at the account which
we have, of what took place on the day of pentecost. I will not
mutilate this account by quoting parts, there is no need of quoting
what you have perfectly in your memory. Take particular notice of what
Peter said to the people who had been accessary to the crucifixion of
Jesus. He who was so intimidated as to deny Christ, now stands in the
midst of the people and boldly asserts, that Jesus of Nazareth was a
man approved of God among them by miracles and wonders, and signs
which God did by him, among them; and that they knew this to be the
case. He further tells them that they had with wicked hands crucified
and slain this man who was thus approved of God. And he assured the
whole house of Israel, that God had made this same Jesus whom they had
crucified both Lord and Christ. He moreover boldly declared that God
had raised Jesus from the dead. Now add to the testimony of Peter, the
astonishing manifestation of the power of the Holy Spirit, as
described in the account, and you have the evidence by which about
three thousand souls were convinced of the resurrection of Jesus in
one day. Here let us consider; the people had been acquainted with
Jesus, and had been eye witnesses of his miracles; many of them were
personally acquainted with Lazarus whom Jesus raised from the dead.
They had been, many of them, fed by his miracles and had seen his
wonderful works. Now put all together and it is evident that they had
sufficient reason to believe.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account