A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
"But even where this power exists, if it be a natural power, it must
have its limits, and some may have it to a greater degree than others,
and also some may make a good use of it, and others bad.
"Accounting for prophecy in this way, you will readily perceive that
it is no certain evidence of a future state; for although the time may
come when all creatures in all the vast dominions of God may be made
happy in the enjoyment of his blessings, yet it does not necessarily
follow that you and I shall _exist_ at that time! i.e. in conscious
identity!
"If I am asked why I wish to explain every thing upon natural
principles, without admitting the immediate agency of the Deity, my
only answer is, because to my understanding it is more rational, and
of course more likely to be true.
"That men could divine, or foretell future events, or declare present
things which are beyond their sight by intuition, all of which seems
to be embraced in the word _prophecy_, is an idea which has existed
perhaps from time immemorial; and however unaccountable it may seem,
yet, to a certain degree, at least, we are obliged to admit the fact;
but whether, after all, this is any thing more than the effect of that
kind of foresight or ratiocination, which all men (idiots excepted)
have to a greater or less degree, but some much greater than others,
is still a question. But should I be obliged to admit the truth of
prophecy, in the sense in which it is generally understood, I should
account for it in the way you have seen.
"I do not perceive, at present, how a revelation could be made to the
understanding of any man only through the medium of the operations of
nature. Unless it were made to some of his outward senses, how could
he know whether it was any thing more than a chimera of his own brain?
If there were any faculty in his mind by which he could view these
things over and over again, (the same as we look at the heavenly
bodies) and did he always behold them in the same light, then he would
feel safe in declaring that such things did exist; and unless the
prophets had some such criterion by which they could determine on the
truth of their predictions. I do not see how that even _they_, and
much less _we_, should feel safe in placing any real confidence in
them.
Public-domain text, read in full here on John Shaqi.
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