A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.Ballou, Hosea
Religion
A Series of Letters, in Defence of Divine Revelation: In Reply to Rev. Abner Kneeland's Serious Inquiry into the Authenticity of the Same. To Which is Added, a Religious Correspondence, Between the Rev. Hosea Ballou, and the Rev. Dr. Joseph Buckminster and Rev. Joseph Walton, Pastors of Congregational Churches in Portsmouth, N. H.
Ballou, Hosea
Revelation; Universalism -- Doctrines
You need not be informed, what the Christian world all knows, that the
doctrine of Jesus Christ, founded on the miracles recorded in the four
Evangelists and in the Acts of the Apostles, was propagated among Jews
and Gentiles, whose superstitions, though various, rendered them both
hostile to this new religion, and incited them to persecutions which
subjected the "weak and defenceless disciples of the meek and lowly
Jesus" to trials and sufferings, fears and temptations of which we can
have but a faint conception.--The grand hypothesis on which the gospel
was advocated, and by which it succeeded in obtaining vast multitudes
of Jewish as well as Gentile converts, was the resurrection of Jesus,
who was publicly executed on a cross by the Roman authority instigated
by the rulers of the Jews. All this must be accounted for in a
rational way. The facts are as well attested as any thing of which
history gives any account. The four gospels have been commented on,
and quoted, and adverted too by a greater number of controversial
writers, than any other book of which we have any knowledge. The
epistles of St. Paul when compared with the Acts and with each other
have all the necessary characteristics of being genuine, and of
relating nothing but realties.
You, sir, allow that the authority on which this religion rests, would
be sufficient to support it, if it were not for the consideration of
your three propositions, the first of which, I trust, you will
acknowledge stands in its vindication.
Your second proposition may now be noticed.
That part of mankind have believed and still are believing in miracles
and revelations which are spurious, we have no interest in denying,
but we feel under no obligation to admit this fact as any evidence
against Christianity, or of any force to counterbalance the evidences
which stand in its favour. What would you think of such kind of
reasoning as should contend, that as it is evident that many have
been, and still are imposed on by counterfeit money, it justifies
serious doubts whether there ever was any true money in the world?
Would you not reply, that as the counterfeit is entirely dependent on
the true for its imposition, in room of being evidence that there is
no true money, it demonstrates that there is?
It being well known, nor ever doubted by the friends or enemies of
Christianity, that its founder and his apostles proved the divinity of
their missions by miracles alone, it was nothing more than might be
rationally expected, that impostors would rise up under those sacred
pretensions, with a view to establish themselves. But if this religion
of Jesus Christ, had not at first been built upon this foundation,
impostors would never have thought of imposing on people with such
pretensions. Impostors, therefore, together with all their deceptions,
cannot, as I humbly conceive, be admitted as evidence _against_ the
genuineness of the gospel, but in _favour_ of it.
Public-domain text, read in full here on John Shaqi.
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