A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
This is indeed the true End of Writing, and it wou’d not be hard for
every one to judge how well they had answer’d it, wou’d they but lay
aside Self-Love, so much of it at least, as makes them partial to their
own Productions. Did we consider our own with the same Severity, or
but Indifferency that we do anothers Writing, we might pass a due
Censure on it, might discern what Thought was Crude or ill exprest,
what Reasoning weak, what passage superfluous, where we were flat and
dull, where extravagant and vain, and by Criticizing on our selves do
a greater kindness to the World than we can in making our Remarques on
others. Nor shou’d we be at a loss, if we were Impartial, in finding
out Methods to Inform, Persuade and Please; for Human Nature is for the
most part much alike in all, and that which has a good effect on us,
will generally speaking have the same on others. So that to guess what
success we are like to have, we need only suppose our selves in the
place of those we Address to, and consider how such a Discourse wou’d
operate on us, if we had their Infirmities and Thoughts about us.
And if we do so I believe we shall find, there’s nothing more improper
than Pride and Positiveness, nor any thing more prevalent than an
innocent compliance with their weakness: Such as pretends not to
dictate to their Ignorance, but only to explain and illustrate what
they did or might have known before if they had consider’d it, and
supposes that their Minds being employ’d about some other things was
the reason why they did not discern it as well as we. For Human Nature
is not willing to own its Ignorance; Truth is so very attractive,
there’s such a natural agreement between our Minds and it, that we care
not to be thought so dull as not to be able to find out by our selves
such obvious matters. We shou’d therefore be careful that nothing pass
from us which upbraids our Neighbours Ignorance, but study to remove’t
without appearing to take notice of it, and permit’em to fancy if they
please, that we believe them as Wise and Good as we endeavour to make
them. By this we gain their Affections which is the hardest part of our
Work, excite their Industry and infuse a new Life into all Generous
Tempers, who conclude there’s great hopes they may with a little pains
attain what others think they Know already, and are asham’d to fall
short of the good Opinion we have entertain’d of ’em.
Public-domain text, read in full here on John Shaqi.
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