A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
But for this and for _Figures_, &c. and indeed for all that relates
to this Subject, I must refer you to an Ingenious Treatise which
handles it fully, and to which I’me oblig’d in great measure for what
little skill I have. Observing only, that whatever it is we Treat of,
our Stile shou’d be such as may keep our Readers Attent, and induce
them to go to the End. Now Attention is usually fixt by Admiration,
which is excited by somewhat uncommon either in the Thought or way
of Expression. We fall a sleep over an Author who tells us in an
ordinary manner no more than we knew before: He who wou’d Take must
be Sublime in his Sense, and must cloath it after a Noble way. His
Thoughts must not be superficial, such as every one may fall into at
the first glance, but the very Spirits and Essence of Thinking, the sum
of many hours Meditation folded up in one handsome and comprehensive
Period, whose Language is Intelligible and Easy that the Readers
may not lose the pleasure of the Kernel, by the pain they find in
cracking the Shell. The most difficult Subject must be made easy by
his way of handling it; tho his Matter may deserve a Meditation, yet
his Expressions must be so Clear that he needs not be read twice to
be Understood; _these_ are to be Natural and Familiar, condiscending
to the meanest Capacity, whilst his Thoughts are Great enough to
entertain the highest. He Discourses always on a Useful Subject in a
manner agreeable to it, and pleases that he may Instruct; Nothing seems
Studied in his whole Composition, yet every thing is Extraordinary, a
Beautiful Harmony shining thro all its parts. No Sentence is Doubtful,
no word Equivocal, his Arguments are Clear and his Images Lively; all
the Ideas he excites in your Mind, as nearly resemble the thing they
represent as Words can make them. Whilst th’ exactness of his Method,
and Force of his Reason Enlighten and Convince the Mind; the Vivacity
of his Imagination and insinuating Address, gain the Affections and
Conquer the Will. By the weight and closeness of the former you wou’d
take him for an Angel, and the tender and affable sweetness of the
last bespeaks him a Friend. He considers that as mere Florish and
Rhetorick are good for nothing, so neither will bare Reason dull and
heavily express’d perform any great matter, at least not on those who
need it most, whose Palates being deprav’d their Medicines must be
administred in a pleasing Vehicle. Since Mankind are averse to their
Real Happiness, he does not only tell ’em their Duty but Interesses
them in it; and thinking it not enough to run ’em down with the
strength of Reason, he draws ’em over to a Voluntary Submission by
th’ attractives of his Eloquence. For he has a peculiar Turn and Air
which animates every Period, so that the very same Truth which was
dry and Unaffecting in a vulgar Authors words, Charms and Subdues you
when cloath’d in his. He shews no more warmth than may convince his
Public-domain text, read in full here on John Shaqi.
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