A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
Nor are we less out of the way when we tincture our Religion with our
Passions, and fashion an Idea of it according to our own Complection
not the tenor of the Gospel. Hence comes that great diversity we meet
with both in Practice and Theory, for as there is somewhat Peculiar
almost in every ones Temper, so is there in their Religion. Is our
Disposition Sad and Cloudy, are we apt to take Offence, Suspicious
and hard to be pleas’d? we imagine GOD is so, Religion is not our Joy
but our Task and Burden, we become extremely scrupulous and uneasie
to our selves and others. And if Resolution and Daring be joyn’d with
our Melancholy, and Temptations fall pat in our way, we discard such
a troublesome Religion and set up for Atheism and Infidelity. On the
other hand, if we’re Fearful and Timerous our Superstition has no
bounds, we pay less regard to those Laws our Maker has prescrib’d, than
we do to those Chimera’s our own Fancy has invented to reconcile Him.
A mistake which the Brisk and Jovial are sensible of, but not of the
contrary extreme they run into; they discern that GOD’s ways are ways
of Pleasantness, and all his Paths are Peace, that Good Christians
live the Happiest Lives, ’tis their Duty to Rejoyce evermore, and all
the good things of the World are at their service. All which is very
true, but then it is as true, that their Pleasures are not Sensual
but Rational and Spiritual, which is not a lessening, but an Addition
to their Character; that we are to Use the World so as not to abuse
either our selves or it, to testify on all occasions our Moderation and
Contempt of it, to be ready to quit it, nay even to part with Life it
self when ever they come in competition with our Duty. In a word, if
our Anger against our own Sins provokes us to be Peevish with others,
tho not so good as they shou’d be, it goes too far. If our Zeal finds
fault with all who do not come up to our Heights, or who don’t express
their Devotion in our way, it is not according to Knowlege, that is, it
is not Discreet and Christian. If our great Love to GOD takes us up so
much, that we think we may be morose and ill-natur’d to our Neighbour,
we express it in a very disagreeable way: And I dare say it wou’d be
more acceptable to Him, if insted of spending it all in Rapture and
Devotion, a part of it were employ’d in Imitating his Beneficence to
our Fellow-Creatures.
Public-domain text, read in full here on John Shaqi.
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