A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)Astell, Mary
Religion
A serious proposal to the Ladies, for the advancement of their true and greatest interest (In Two Parts)
Astell, Mary
Feminism -- Great Britain -- History -- 18th century -- Sources; Women's rights -- Great Britain -- History -- 18th century -- Sources
I agree so far with this Objection as to grant that our Proposal is
not such a piece of Perfection that nothing can be said against it,
but is there any thing in this World that is so? Or do Men use to quit
their Employments and Houses, their Wives and Children, Relations and
Friends, upon every little pet, or because they very often find trouble
or disagreeableness? do they not rather if they are good Christians,
bear with Infirmities and endeavour to mend them? He then who wou’d
Object to purpose must shew that the Good it may do is not equivalent
to the Evil which may attend it; that the Ladies will suffer greater
Inconveniencies with, than without it, and that it will not in the
_Main_ be best. Otherwise we shall take liberty to believe that it is
Humor, Covetousness or any thing rather than Reason which restrains him
from Approving and Promoting it. There is a certain Pride in the Mind
of Man, which flatters him that he can See farther and Judge better
than his Neighbour, and he loves to feed it by scrupling and objecting
against what another proposes, who perhaps has not over-look’d those
fine discoveries in which he hugs himself, but having view’d them on
all sides has discern’d and despis’d their insignificancy. I wou’d
only ask our Objectors whether they think the World so good as that
it needs none, or so bad as that it is not capable of Amendment? If
neither of these, let them tell me whether Complaining and Wishing will
ever do the business, or who is the greatest Benefactor to Mankind, he
who finds fault with every Project set on foot to better and improve
them, because it is not exactly after the Pattern in the Mount, that
is indeed according to his own tooth and relish; it is not beyond
exception, but has a touch of Humane Weakness and Ignorance mingled
with it? Or he who vigorously and sincerely with a pure heart and a
diligent hand, sets about doing what he Can, tho not so much as he
Wou’d, were his abilities greater? We’re all apt enough to cry out
against the Age, but to what purpose are our Exclamations unless we go
about to Reform it? Not faintly and coldly as if we were unconcern’d
for the success, and only wou’d do somewhat to still the reproaches
of our Consciences and to exalt us in our own Imaginations, with
the Pompous Idea of Zeal and Public Spiritedness; _but with all our
Might_, with an Unwearied Industry and Vigor, I’me asham’d to say
like that which the Instruments of Satan express in making Proselytes
to Wickedness and Prophaneness; but rather with such as becomes
the Servants of Christ, which bears some sort of proportion to the
Greatness of our Master, the Importance of the Work and the Excellency
of the Reward.
Public-domain text, read in full here on John Shaqi.
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