Essays; Great Britain -- Social conditions -- 20th century; World War, 1914-1918 -- Great Britain
Sir, Public Opinion has never yet succeeded in realizing what this
so-called separate confinement means. In the year ending March, 1907, we
set 1,035 persons, of whom 691 had never been sentenced to penal
servitude before, to endure these hours of agony and demoralization. In
the year ending March, 1908, we set another 1,179 to endure the same,
749 of them for the first time. At the present moment another thousand,
more or less, are undergoing it.
In thus subjecting year by year a thousand persons to nine, six, or
three months of an “artificial state of existence absolutely opposed to
that which Nature points out as the condition of mental, moral, and
physical health,” we are annually committing an offence against our
reason, of which we reap the full reward in the mental, moral, and
physical deterioration of persons already demoralized enough; and an
offence against our humanity in reality as great as if we had placed
them on the rack.
I by no means lose sight of the fact that this closed-cell confinement
falls with different effect on different temperaments; it falls, no
doubt, far less heavily on the sluggish and the brutalized than on the
nervous types, of which, however, we are now breeding great numbers.
But, sir, even the habitual criminal—popularly supposed to dread
flogging more than anything—has been known while enduring solitary
confinement to beg for the lash in place of it. Sir J. Jebb, giving
evidence before the Penal Servitude Acts Commission in 1863, uses these
words: “With burglars and reckless characters I think that separate
confinement is dreaded more than any other kind of discipline.” And in
regard to other effects on the habitual criminal, the words of Professor
Prins, above quoted, are significant. The sluggish brutality of many
recidivists is produced in the first place by this very process of
closed-cell confinement. Man, even the lowest type of man, is a social
and gregarious animal—all that is best in him depends on, and is
brought out by, contact with his fellow-creatures; if that be not so,
our religion and whole social scheme are falsely conceived. Deprive man
of all contact with his fellow-man, shut him in upon himself,
hopelessly, utterly, month by month, and he will come out of that
artificial existence lower and more brutal than when he entered it.
Prolonged starvation and agony of the mind is worse than starvation and
agony of the body, carrying, as it does, the wreck of the body with it.
Public-domain text, read in full here on John Shaqi.
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