Essays; Great Britain -- Social conditions -- 20th century; World War, 1914-1918 -- Great Britain
This is to state no crazy creed, that because equality is mathematically
admirable, equality should at all times and in all places forthwith
obtain. Equality, balance, is a dream, the greatest of all visions, the
beloved star—ever to be worshipped, never quite reached. And the long
road towards it travels the illimitable land of compromise. It would
have been futile, as it was in fact impossible, to liberate slaves, when
the consciousness of the injustice of slavery was present only in a few
abnormal minds, and incommunicable by them to the mind of the
surrounding society of the time. The process is slow and steady. Equity
well knows that there is a time for her, as for all other things. She is
like the brain, saying to the limbs and senses: You are full of queer
ways. It is for me to think out gradually the best rule of life, under
which you must get on as you can, the Devil taking the hindmost; and
from trying to devise this scheme of perfection I may not, nor ever
shall, rest.
Social and political justice, then, advances by fits and starts, through
ideas—children of the one great idea of Harmony—which are suggested
now by one, now by another, section or phase of national life. The
process is like the construction and shaping of a work of art. For an
artist is ever receiving vague impressions from people unconsciously
observed, from feelings unconsciously experienced, till in good time he
discovers that he has an idea. This idea is but a generalization or
harmonious conception derived subconsciously from these vague
impressions. Being moved to embody that idea, he at once begins groping
back to, and gathering in, those very types and experiences from which
he derived this general notion in order adequately to shape the
vehicle—his picture, his poem, his novel—which shall carry his idea
forth to the world.
So in social and political progress. The exigencies and inequalities of
existing social life produce a crop of impressions on certain receptive
minds, which suddenly burst into flower in the form of ideas. The minds
in which these abstractions or ideas have flowered seek then to burgeon
them forth, and their method of doing so is to bring to public notice
those exigencies and inequalities which were the original fuel of their
ideas. In this way is the seed of an idea spread amongst a community.
But wherever the seed of an idea falls it has to struggle up through
layers of prejudice, to overcome the rule of force and expediency; and
if this idea, this generalization from social exigencies or
inequalities, be petty, retrograde, or distorted, it withers and dies
during the struggle. If, on the other hand, it be large, consonant with
the future, and of true promise, it holds fast and spreads.
Public-domain text, read in full here on John Shaqi.
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