A Short History of Christianity: Second Edition, Revised, With AdditionsRobertson, J. M. (John Mackinnon)
History
A Short History of Christianity: Second Edition, Revised, With Additions
Robertson, J. M. (John Mackinnon)
Church history
Leo the Armenian (813-820), who was averse to image-worship but
desirous of keeping the peace, was forced by the zeal of the
iconoclastic party and the obstinacy of the orthodox to resume an
iconoclastic policy. Under such circumstances numbers of the clergy
became temporizers, leaving to the monks the fanatical defence of
images; and as Leo himself was capable, with the approbation of
both parties, of an act of the grossest treachery toward his enemy
the king of the Bulgarians, it is clear that neither iconoclasm nor
image-worship was raising the plane of morals. Significantly enough,
it was at the beginning of the reign of Michael the Drunkard (842-867),
who was professedly orthodox, but openly burlesqued the ceremonies
of the Church, that image-worship was definitely restored under the
regency of his fanatical mother, Theodora. The great majority were
weary of the strife, and many of the iconoclasts had come to the
conclusion that relative sanity in religion was not worth fighting
for. For the rest, Michael was finally assassinated, as Leo the
Armenian had been before him.
It was at this period that Photius, the most learned man of the
Dark Ages, became Patriarch of Constantinople, in the teeth of the
opposition of the pope of Rome, who after the formal restoration of
image-worship had been appealed to, as a champion of orthodoxy, for
the decision of some official disputes in the Eastern Church. After
his position was assured, Photius effectually fought the Roman claims,
completing the schism between the Churches; and in his own sphere
he did much for the preservation of learning, and even something
for the cultivation of judgment. In theology, it is admitted by one
of another school, "he made use of his own reason and sagacity";
and he is notable, in his period and place, for having reached the
idea that earthquakes might not be divine portents. But Photius is
the high-water mark of Byzantine intelligence; and no man of equal
capacity and culture seems to have arisen during the six remaining
centuries of the eastern empire.
Public-domain text, read in full here on John Shaqi.
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