It was therefore enacted that no man, with some exceptions, was to keep more than 2,000 sheep at one time in any part of the realm, though lambs under one year were not to count. The frequency of these laws proves their inefficacy, and the conduct of Henry VIII was the chief cause of it; for while Parliament was complaining of the decrease of tillage he gave huge tracts of land taken from the monasteries to greedy courtiers, who evicted the tenants and lived on the profits of sheep farming.[200] For the dissolution of the monasteries was now taking Place,[201] and the best landowners in England, some of whom farmed their own land long after most of the lay landlords had given it up or turned it into grass, and whose lands are said to have fetched a higher rent than any others, were robbed and ruined. Including the dissolution of the monasteries and the confiscation of the chantry lands in 1549 by Edward VI, about one-fifteenth of the land of England changed hands at this time. The transfer of the abbey lands to Henry's favourites was very prejudicial to farming; it was a source of serious dislocation of agricultural industry, marked by all the inconvenience, injustice, and loss that attends a violent transfer of property. It is probable also that many of the monastic lands were let on stock and land leases; and the stock was confiscated, with inevitable ruin to the tenant as well as the landlord.[202] And not only was a serious injury wrought to agriculture by the spoliation of a large number of landlords generally noted for their generosity and good farming, but with the religious houses disappeared a large number of consumers of country produce, the amount of which may be gathered from the following list of stores of the great Abbey of Fountains at the dissolution: 2,356 horned cattle, 1,326 sheep, 86 horses, 79 swine, and large quantities of wheat, oats, rye, and malt, with 392 loads of hay.[203] It must indeed have seemed to many as if the poor farmer was never to have any rest; no sooner were the long wars over and pestilences in some sense diminished, than the evils of enclosure and the dissolution of the monasteries came upon him. Many ills were popularly ascribed to the fall of the monasteries; in an old ballad in Percy's _Reliques_ one of the characters says, in western dialect:-- 'Chill tell the what, good vellowe, Before the friers went hence, A bushel of the best wheate Was zold vor vorteen pence, And vorty eggs a penny That were both good and newe.'