A Short History of English LiberalismBlease, W. Lyon (Walter Lyon)
History
A Short History of English Liberalism
Blease, W. Lyon (Walter Lyon)
Great Britain -- Politics and government; Liberal Party (Great Britain); Liberalism
Bentham began to preach his philosophy before the end of the eighteenth
century. But its influence was not great until the French War had exhausted
practical Toryism. Largely under the direction of James Mill the new
thinking then began to make headway, and it had produced considerable
political results even before the enfranchisement of the middle class in
1832. {156} In the turmoil of warring theories Bentham laid about him with
great impartiality. He had no sympathy with antiquity and prescription.
These were but "the infantile foolishness of the cradle of the race."[193]
But his contempt for historical Conservatism was equalled by his contempt
for the conception of natural rights. "Rights, properly so called, are the
creatures of law, properly so called; real laws give birth to real
rights."[194] He had no patience either with appeals to history or with
abstract reasoning. He was as ready as Paine to cut off society and begin
it afresh, and as little ready as Burke to construct a theory in the air
and apply it without regard to its practical effects. He had one guiding
principle--that of utility, by which he meant a tendency to promote human
happiness. Burke and Coleridge asked, "How has it grown?" Cartwright and
Paine asked, "How does it conform to reason?" Bentham asked, "How does it
work?" Every institution--the monarchy, the Established Church, the law,
property, marriage--was to be examined. If it promoted the general
happiness, it might remain, however little it realized an abstract ideal.
If it did not, it must go, whatever its antiquity and splendour. Cumbrous
legal forms and savage punishments which did not prevent crime must be
abolished, even if they dated from the reign of Richard I. The House of
Commons must be reformed, root and branch, because it was corrupt and
selfish. Property was essential to the stability of society, and it must be
preserved, whatever advantages it gave to one class over another. Marriage
must be made dissoluble, because, while divorce was impossible,
indissoluble unions meant misery for many men and women.
Public-domain text, read in full here on John Shaqi.
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