It is difficult, at the present day, to account for the unquestionable
vogue his sacred music enjoyed. Compared with the works we have had
under consideration, they are of no great value. One can only imagine
that any change from the limited repertory our forefathers possessed,
came as a welcome relief from the continued repetition of the few
standard oratorios they had at their disposition. Melody, his music
certainly contained, but of a kind difficult to associate with the great
thoughts they were supposed to typify; while the harmony, with which it
is generally accompanied, is of a cloying sweetness positively
antagonistic to any deep religious sense. However, not only did it
attract average people, but even the great Samuel Sebastian Wesley for a
short space came under its spell.
It is true that there are occasional moments when sympathetic and even
moving music occurs, but it cannot be said they contained anything of
lasting worth.
The oratorios have long passed into desuetude. Perhaps the best of them
is "The Last Judgment," which contains certain numbers that are still
sung, and which shew Spohr in his happiest vein.
"THE REDEMPTION" AND "THE GOLDEN LEGEND."
Again, many years were to pass before the advent of another oratorio
destined to arouse more than temporary interest or achieve any lasting
fame. Many sacred works of the greatest importance and significance were
produced, it is true, from time to time, but, so far as the common
people are concerned, without the least visible effect.
Perhaps the most splendid of them was Dvorak's "Stabat Mater."
This work aroused the enthusiasm of musician and critic alike. Intense
in feeling, original in thought and worthy of the noble Latin hymn it
illuminated, it created, among those who were in the happy position of
being able to fathom its splendid depths, an impression that time cannot
efface.
It is rarely given in England, for the public who will hasten to hear
the "Messiah" are not, as yet, sufficiently advanced in musical
education to understand a work of such cultured severity, and on so high
a plane of musical expression.
To the people, as a body, music must be written on lines more obvious,
and although of late there is every sign that sacred music of a more
complex character is becoming increasingly appreciated and understood,
that time had not arrived when the "Stabat Mater" was produced in 1884.
Public-domain text, read in full here on John Shaqi.
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