At the time of the Civil War, Robert Barker, the King's printer, had in 1639 been commanded to attend His Majesty in his march against the Scots, and printed several proclamations, news-sheets, etc., at Newcastle-on-Tyne in that year. He is next found at York, where some thirty-nine different sheets, etc., have been traced from his press, and in 1642 a second press was at work in the same city, that of Stephen Bulkeley. When York fell into the hands of the Parliament, Bulkeley's press was silent for a while, and his place was taken by Thomas Broad, who printed there from 1644 to 1660, and was succeeded by his widow, Alice, who disappears in 1667. After the Restoration, Bulkeley again set up his press at York, where he continued down to 1680. Barker in 1642 had been summoned to attend the King at Nottingham, but no specimen of his work bearing that imprint is known, and the next heard of him is at Bristol, some time in 1643, Mr. Allnutt mentioning ten pieces from his press at this place. In 1645 Thomas Fuller issued in small duodecimo, a collection of pious thoughts, which he aptly termed _Good Thoughts in Bad Times_, and in the Dedication to it expressly stated that it was 'the first fruits of the Exeter presse.' There was no printer's name in the volume, and no other work printed in Exeter at that time is known. In 1688, however, another press was started there, and printed several political broadsides relative to the Prince of Orange. A new start was made in 1698, when a small pamphlet was printed in this city. Stephen Bulkeley, the York printer, appears to have gone from that city to Newcastle in 1646, and continued printing there until 1652. He then removed to Gateshead, where he remained until after the Restoration, subsequently returning to Newcastle, and so back to York. No more is heard of printing in Newcastle until the opening of the eighteenth century. A press was established in Bristol in the year 1695 and in Plymouth and Shrewsbury in the year 1696. In America the progress of printing was very slow throughout the seventeenth century. Until 1660, Samuel Green, at Cambridge, Massachusetts, remained the only printer in the colony. But in that year the Corporation for the propagation of the Gospel in New England among the Indians sent over from London another press, a large supply of good letter, and a printer named Marmaduke Johnson, for the purpose of printing an edition of the Bible in the Indian tongue. This press was set up in the same building as that in which Green was already at work, and the two printers seem to have worked together at the production of the Bible, which appeared in quarto form in 1663, the New Testament having been published two years earlier. Johnson died in the year 1675, but Samuel Green continued to print until 1702. After his death the press at Cambridge was silent for some years.