In 1634 the King wrote to Archbishop Laud to the effect that Doctor Patrick Young, keeper of the King's library, who had lately published the _Clementis ad Corinthios Epistola prior_ in Greek and Latin, and in conjunction with Bishop Lindsell of Peterborough, now proposed to make ready for the press one or more Greek copies every year, if Greek types, matrices, and money were forthcoming. The King expressed his desire to encourage the work, and therefore commanded the Archbishop that the fine of £300, which had been inflicted upon Robert Barker and Martin Lucas in the preceding year, for what was described as a base and corrupt printing of the Bible in 1631 (the omission of the word 'not' from the seventh commandment, which has earned for the edition the name of the _Wicked_ Bible), should be converted to the buying of Greek letters. The King further ordered that Barker and Lucas should print one work every year at their own cost of ink, paper, and workmanship, and as many copies as the Archbishop should think fit to authorise. The Archbishop thereupon wrote to the printers, who expressed their willingness to fall in with the scheme, and a press, furnished with a very good fount of Greek letter, was established at Blackfriars. But the result was not what might have been expected. Partly owing to the political troubles that followed its foundation, and partly perhaps to delay on the part of the printers, the only important works that came from this press were Dr. Patrick Young's translation of the book of Job, from the Codex Alexandrinus, a folio printed in 1637, and an edition in Greek of the Epistles of St. Paul, with a commentary by the Bishop of Peterborough, also a folio, which came from the same press in 1636. The Greek letter used in this office cannot be compared for beauty or delicacy of outline with that which Norton had used in the _Chrysostom_ of 1610. On the 11th July 1637 was published another Star Chamber Decree concerning printers. Professor Arber, in his fourth volume (p. 528), states that the appearance of a tract entitled _The Holy Table, Name and Thing_ must ever be associated with this decree; but it may be doubted whether it was not rather to general causes, such as the growing power of the press, the long-continued attack upon the Prelacy by pamphleteers, which no fear of mutilation or imprisonment could stop, than any one particular tract, which led to that severe and crushing edict.