A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumesRobertson, J. M. (John Mackinnon)
Religion
A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumes
Robertson, J. M. (John Mackinnon)
Free thought -- History
Here, despite the intelligent handling, the enigma is merely
transferred from the great tragedian's work to his character: it is
not solved. No solution is offered of the problem of the pantheism
of the fragment above cited, which is quite irreconcilable with
any orthodox belief in Greek religion, though such sayings are
at times repeated by unthinking believers, without recognition
of their bearing. That the pantheism is a philosophical element
imported into the Greek world from the Babylonian through the early
Ionian thinkers seems to be the historical fact (cp. Whittaker,
as last cited): that the importation meant the dissolution of
the national faith for many thinking men seems to be no less
true. It seems finally permissible, then, to suggest that the
"piety" of Æschylus was either discontinuous or a matter of
artistic rhetoric and public spirit, and that the Prometheus is
a work of profound and terrible irony, unburdening his mind of
reveries that religion could not conjure away. The discussion
on the play has unduly ignored the question of its date. It is,
in all probability, one of the latest of the works of Æschylus
(K. O. Müller, Lit. of Anc. Greece, p. 327; Haigh, Tragic Drama,
p. 109). Müller points to the employment of the third actor--a
late development--and Haigh to the overshadowing of the choruses
by the dialogue; also to the mention (ll. 366-72) of the eruption
of Etna, which occurred in 475 B.C. This one circumstance goes
far to solve the dispute. Written near the end of the poet's life
the play belongs to the latest stages of his thinking; and if it
departs widely in its tone from the earlier plays, the reasonable
inference is that his ideas had undergone a change. The Agamemnon,
with its desolating problem, seems to be also one of his later
works. Rationalism, indeed, does not usually emerge in old age,
though Voltaire was deeply shaken in his theism by the earthquake
of Lisbon; but Æschylus is unique even among men of genius; and
the highest flight of Greek drama may well stand for an abnormal
intellectual experience.
Public-domain text, read in full here on John Shaqi.
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