A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumesRobertson, J. M. (John Mackinnon)
Religion
A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumes
Robertson, J. M. (John Mackinnon)
Free thought -- History
At last the critical spirit finds utterance, in the great Periklean
period, at Athens, but first by way of importation from Ionia,
where Miletos had fallen in the year 494. Anaxagoras of Klazomenai
(fl. 480-450 B.C.; d. 428) is the first freethinker historically
known to have been legally prosecuted and condemned [561] for his
freethought; and it was in the Athens of Perikles, despite Perikles's
protection, that the attack was made. Coming of the Ionian line
of thinkers, and himself a pupil of Anaximenes of Miletos, he held
firmly by the scientific view of the cosmos, and taught that the sun,
instead of being animated and a deity as the Athenians believed, was
"a red-hot mass many times larger than the Peloponnesos" [562]--and
the moon a fiery (or earthy) solid body having in it plains and
mountains and valleys--this while asserting that infinite mind was
the source and introducer of all the motion in the infinite universe;
[563] infinite in extent and infinitely divisible. This "materialistic"
doctrine as to the heavenly bodies was propounded, as Sokrates tells in
his defence, in books that in his day anyone could buy for a drachma;
and Anaxagoras further taught, like Theagenes, that the mythical
personages of the poets were mere abstractions invested with name
and gender. [564] Withal he was no brawler; and even in pious Athens,
where he taught in peace for many years, he might have died in peace
but for his intimacy with the most renowned of his pupils, Perikles.
The question of the deity of the sun raised an interesting
sociological question. Athenians saw no blasphemy in saying that
Gê (Gaia) or Dêmêter was the earth: they had always understood as
much; and the earth was simply for them a Goddess; a vast living
thing containing the principle of life. They might similarly have
tolerated the description of the sun as a kind of red-hot earth,
provided that its divinity were not challenged. The trouble lay
rather in the negative than in the positive assertion, though
the latter must for many have been shocking, inasmuch as they had
never been wont to think about the sun as they did about the earth.
Public-domain text, read in full here on John Shaqi.
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