2. The decisive measure of Greek accomplishment is found in the career of Plato [429-347]. One of the great prose writers of the world, he has won by his literary genius--that is, by his power of continuous presentation as well as by his style--no less than by his service to supernaturalist philosophy in general, a repute above his deserts as a thinker. In Christian history he is the typical philosopher of Dualism, [667] his prevailing conception of the universe being that of an inert Matter acted on or even created by a craftsman-God, the "Divine Artificer," sometimes conceived as a Logos or divine Reason, separately personalized. Thus he came to be par excellence the philosopher of theism, as against Aristotle and those of the Pythagoreans who affirmed the eternity of the universe. [668] In the history of freethought he figures as a man of genius formed by Sokrates and reflecting his limitations, developing the Sokratic dialectic on the one hand and finally emphasizing the Sokratic dogmatism to the point of utter bigotry. If the Athenians are to be condemned for putting Sokrates to death, it must not be forgotten that the spirit, if not the letter, of the Laws drawn up by Plato in his old age fully justified them. [669] That code, could it ever have been put in force, would have wrought the death of every honest freethinker as well as most of the ignorant believers within its sphere. Alone among the great serious writers of Greece does he implicate Greek thought in the gospel of intolerance passed on to modern Europe from antiquity. It is recorded of him [670] that he wished to burn all the writings of Demokritos that he could collect, and was dissuaded only on the score of the number of copies.