In the upper-class Rome of Cicero's day his type seems to have been predominant, [794] the women alone being in the mass orthodox, [795] and in their case the tendency was to add new superstitions to the old. Among public men there subsisted a clear understanding that public religion should continue for reasons of State. When we find an eminent politician like the elder M. Æmilius Scaurus prosecuted in the year 103 B.C. on a charge of neglecting certain religious ceremonies connected with his offices, we know that there had been neither conscientious abstention on his part nor sincere religious resentment on the other side, but merely a resort by political enemies, after Greek precedent, to a popular means of blackening an antagonist; for the same Scaurus, who was a member of the college of augurs, had actually rebuilt or restored the temple of Fides, said to have been founded by Numa, and that of Mens (Prudence), which had been set up after the great defeat of the Romans at the Trasimene lake; [796] the early and the late procedure alike illustrating the political and pragmatic character of the State religion. [797] In the supreme figure of Julius Cæsar we see the Roman brain at its strongest; and neither his avowed unbelief in the already popular doctrine of immortality, [798] nor his repeatedly expressed contempt for the auspices, [799] withheld him from holding and fulfilling the function of high pontiff. The process of skepticism had been rapid among the men of action. The illiterate Marius carried about with him a Syrian prophetess; of Sulla, who unhesitatingly plundered the temple of Delphi, it was said that he carried a small figure of Apollo as an amulet; [800] of Cæsar, unless insofar as it may be true that in his last years, like Napoleon, he grew to believe in omens as his powers failed, under the stress of perpetual conflict, [801] it cannot be pretended that he was aught but a convinced freethinker. [802] The greatest and most intellectual man of action in the ancient world had no part in the faith which was supposed to have determined the success of the most powerful of all the ancient nations.