A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumesRobertson, J. M. (John Mackinnon)
Religion
A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumes
Robertson, J. M. (John Mackinnon)
Free thought -- History
While the progressive period lasted, there was of course an abundance
of practical freethought. But after a marvellously rapid rise, the
Moorish civilization was arrested and paralysed by the internal and the
external forces of anti-civilization--religious fanaticism within and
Christian hostility without. Everywhere we have seen culture-progress
depending more or less clearly on the failure to find solutions for
political problems. The most fatal defect of all Arab civilization--a
defect involved in its first departure by way of conquest, and in
its fixedly hostile relation to the Christian States, which kept it
constantly on a military basis--was the total failure to substitute any
measure of constitutional rule for despotism. It was thus politically
unprogressive, even while advancing in other respects. But in other
respects also it soon reached the limits set by the conditions.
Whereas in Persia the Arabs overran an ancient civilization,
containing many elements of rationalism which acted upon their own
creed, the Moors in Spain found a population only slightly civilized,
and predisposed by its recent culture, as well as by its natural
conditions, [1148] to fanatical piety. Thus when, under their tolerant
rule, Jews and Christians in large numbers embraced Islam, the new
converts became the most fanatical of all. [1149] All rationalism
existed in their despite, and, abounding as they did, they tended to
gain power whenever the Khalif was weak, and to rebel furiously when
he was hostile. When, accordingly, the growing pressure of the feudal
Christian power in Northern Spain at length became a menacing danger
to the Moorish States, weakened by endless intestine strife, the one
resource was to call in a new force of Moslem fanaticism in the shape
of the Almoravide [1150] Berbers, who, to the utmost of their power,
put down everything scientific and rationalistic, and established
a rigid Koranolatry. After a time they in turn, growing degenerate
while remaining orthodox, were overrun by a new influx of conquering
fanatics from Africa, the Almohades, who, failing to add political
science to their faith, went down in the thirteenth century before
the Christians in Spain, in a great battle in which their prince sat
in their sight with the Koran in his hand. [1151] Here there could
be no pretence that "unbelief" wrought the downfall. The Jonah of
freethought, so to speak, had been thrown overboard; and the ship
went down with the flag of faith flying at every masthead. [1152]
Public-domain text, read in full here on John Shaqi.
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