A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumesRobertson, J. M. (John Mackinnon)
Religion
A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumes
Robertson, J. M. (John Mackinnon)
Free thought -- History
1. In addition to the Paulician and other movements of religious
rationalism above noted, the Languedoc region was a centre of
semi-popular literary culture, which was to no small extent
anti-clerical, and by consequence somewhat anti-religious. The
Latin-speaking jongleurs or minstrels, known as Goliards, [1312]
possessing as they did a clerical culture, were by their way of
life committed to a joyous rather than an ascetic philosophy;
and though given to blending the language of devotion with that of
the drinking-table, very much after the fashion of Hafiz, they were
capable of burlesquing the mass, the creed, hymns to the Virgin, the
Lord's Prayer, confessions, and parts of the gospels, as well as of
keenly satirizing the endless abuses of the Church. [1313] "One is
astonished to meet, in the Middle Ages, in a time always represented
as crushed under the yoke of authority, such incredible audacities on
the papacy, the episcopacy, chivalry, on the most revered dogmas of
religion, such as paradise, hell, etc." [1314] The rhymers escaped
simply because there was no police that could catch them. Denounced
by some of the stricter clergy, they were protected by others. They
were, in fact, the minstrels of the free-living churchmen. [1315]
Of this type is Guiot of Provence, a Black Friar, the author of La
Bible Guiot, written between 1187 and 1206. He is a lover of good
living, a champion of aristocrats, a foe of popular movements, [1316]
and withal a little of a buffoon. But it is to be counted to him for
righteousness that he thought the wealth devoured by the clergy might
be more usefully spent on roads, bridges, and hospitals. [1317] He has
also a good word for the old pagans who lived "according to reason";
and as to his own time, he is sharply censorious alike of princes,
pope, and prelates. The princes are rascals who "do not believe in
God," and depress their nobility; and the breed of the latter has sadly
degenerated. The pope is to be prayed for; but he is ill counselled
by his cardinals, who conform to the ancient tendency of Rome to
everything evil; many of the archbishops and bishops are no better;
and the clergy in general are eaten up by greed and simony. [1318]
This is in fact the common note. [1319]
Public-domain text, read in full here on John Shaqi.
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