A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumesRobertson, J. M. (John Mackinnon)
Religion
A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumes
Robertson, J. M. (John Mackinnon)
Free thought -- History
By Prof. Flinders Petrie Queen Tii or Thiy is surmised to have
been of Armenian origin (see Budge, iv, 96-98, as to her being
"Mesopotamian"); and Prof. Petrie, like Mr. Breasted, has
inferred that she brought with her the cult of which her son
became the devotee. (So also Brugsch, p. 214.) Messrs. King and
Hall recognize that the cult had made some headway before Akhunaton
took it up; but deny that there is any reason for supposing Queen
Tii to have been of foreign origin; adding: "It seems undoubted
that the Aten cult was a development of pure Egyptian religious
thought." Certainty on such an issue seems hardly possible; but
it may be said, as against the theory of a foreign importation,
that there is no evidence whatever of any high theistic cult of
Adonis in Syria at the period in question. Adonis was primarily
a Vegetation-God; and the older view that Aten simply means
"the sun's disk" is hardly disposed of. It is noteworthy that
under Akhunaton's patronage Egyptian sculpture enjoyed a term
of freedom from the paralyzing convention which reigned before
and after (King and Hall, as cited, pp. 383-84). This seems to
have been the result of the innovating taste of the king (Budge,
Hist. iv, 124-26).
As the centuries lapsed the course of popular religion was rather
downward than upward, if it can be measured by the multiplication of
superstitions. [254] When under the Ramesside dynasty the high-priests
of Amen became by marriage with the royal family the virtual rulers,
sacerdotalism went from bad to worse. [255] The priests, who held the
allegorical key to mythology, seem to have been the main multipliers of
magic and fable, mummery, ceremonial, and symbol; and they jealously
guarded their specialty against lay competition. [256] Esoteric and
exoteric doctrine flourished in their degrees side by side, [257] the
instructed few apparently often accepting or acting upon both; and
primitive rites all the while flourished on the level of the lowest
savagery, [258] though the higher ethical teaching even improves,
as in India.
Public-domain text, read in full here on John Shaqi.
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