A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumesRobertson, J. M. (John Mackinnon)
Religion
A Short History of Freethought Ancient and Modern, Volume 1 of 2: Third edition, Revised and Expanded, in two volumes
Robertson, J. M. (John Mackinnon)
Free thought -- History
The remark of E. Meyer (Gesch. des Alt. i, 211, § 175), that
an ethical or mystical conception of the God was "entirely
alien" to "the Semite," reproduces the old fallacy of definite
race-characters; and Mr. Sayce, in remarking that "the immorality
performed in the name of religion was the invention of the Semitic
race itself" (Anc. Emp. p. 203; contrast Tiele, Outlines, p. 83),
after crediting the Semitic race with an ethical faculty alien to
the Akkadian (above, p. 66), suggests another phase of the same
error. There is nothing special to the Semites in the case save
degree of development, similar phenomena being found in many savage
religions, in Mexico, and in India. (Meyer in later passages and
in his article on Ba'al in Boscher's Lexikon modifies his position
as to Semitic versus other religions.) On the other hand, there
was a chaste as well as an unchaste worship of the Phoenician
Ashtoreth. Ashtoreth Karnaim, or Tanit, the Virgin, as opposed to
Atergates and Annit, the Mother-Goddesses, had the characteristics
of Artemis. Cp. Tiele, Religion comparée, as cited, pp. 318-19;
Menzies, History of Religion, pp. 159, 168-71; Kuenen, Religion of
Israel, i, 91; Smith, Religion of the Semites, pp. 292, 458. [In
Rome, Venus Cloacina, sometimes ignorantly described as a Goddess
of Vice, was anciently "the Goddess of chaste and holy matrimony"
(Ettore Pais, Ancient Legends of Roman History, Eng. tr. 1906,
p. 199)]. For the rest, the cruelty of the Phoenician cults,
in the matter of human sacrifice, was fully paralleled among
the early Teutons. See Tiele, Outlines, p. 199; and the author's
Pagan Christs, Pt. ii, ch. i, § 4.
§ 7. ANCIENT CHINA
Of all the ancient Asiatic systems that of China yields us the
first clear biographical trace of a practical rationalist, albeit
a rationalist stamped somewhat by Chinese conservatism. Confucius
(Kung-fu-tse = Kung the Master) is a tangible person, despite some
mythic accretions, whereas Zarathustra and Buddha are at best but
doubtful possibilities, and even Lao-Tsze (said to have been born
604 B.C.) is somewhat elusive.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account