A Short History of Freethought Ancient and Modern, Volume 2 of 2: Third edition, Revised and Expanded, in two volumesRobertson, J. M. (John Mackinnon)
Religion
A Short History of Freethought Ancient and Modern, Volume 2 of 2: Third edition, Revised and Expanded, in two volumes
Robertson, J. M. (John Mackinnon)
Free thought -- History
An official picture of the situation is formally drawn in A
Representation of the Present State of Religion, with regard to the
late excessive growth of infidelity, heresy, and profaneness, drawn
up by the Upper House of Convocation of the province of Canterbury
in 1711. [729] This sets forth, as a result of the disorders of
the Rebellion, a growth of all manner of unbelief and profanity,
including denial of inspiration and the authority of the canon;
the likening of Christian miracles to heathen fables; the treating
of all religious mysteries as absurd speculations; Arianism and
Socinianism and scoffing at the doctrine of the Trinity; denial of
natural immortality; Erastianism; mockery of baptism and the Lord's
Supper; decrying of all priests as impostors; the collecting and
reprinting of infidel works; and publication of mock catechisms. It
is explained that all such printing has greatly increased "since
the expiration of the Act for restraining the press"; and mention
is made of an Arian work just published to which the author has put
his name, and which he has dedicated to the Convocation itself. This
was the first volume of Whiston's Primitive Christianity Revived, the
work of a devout eccentric, who had just before been deprived of his
professorship at Cambridge for his orally avowed heresy. Whiston, whose
cause was championed, and whose clerical opponents were lampooned,
in an indecorous but vigorous sketch, The Tryal of William Whiston,
Clerk, for defaming and denying the Holy Trinity, before the Lord
Chief Justice Reason (1712; 3rd ed. 1740), always remained perfectly
devout in his Arian orthodoxy; but his and his friends' arguments
were rather better fitted to make deists than to persuade Christians;
and Convocation's appeal for a new Act "restraining the present
excessive and scandalous liberty of printing wicked books at home,
and importing the like from abroad" was not responded to. There was
no love lost between Bolingbroke and Shaftesbury; but the government
in which the former, a known deist, was Secretary of State, could
hardly undertake to suppress the works of the latter.
§ 2
Public-domain text, read in full here on John Shaqi.
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