A Short History of Freethought Ancient and Modern, Volume 2 of 2: Third edition, Revised and Expanded, in two volumesRobertson, J. M. (John Mackinnon)
Religion
A Short History of Freethought Ancient and Modern, Volume 2 of 2: Third edition, Revised and Expanded, in two volumes
Robertson, J. M. (John Mackinnon)
Free thought -- History
Lyttelton, Tindal against Waterland, and Gibbon against--shall
we say?--Warburton, it hardly appears that the overplus of merit
goes as Sir Leslie Stephen alleges, even if we leave Newton,
with brain unhinged, standing against Halley. The statement that
the deists "are but a ragged regiment," and that "in speculative
ability most of them were children by the side of their ablest
antagonists," is simply unintelligible unless the names of all
the ablest deists are left out. Locke, be it remembered, did not
live to meet the main deistic attack on Christianity; and Sir
Leslie admits the weakness of his pro-Christian performance.
The bases of Sir Leslie Stephen's verdict may be tested by his
remarks that "Collins, a respectable country gentleman, showed
considerable acuteness; Toland, a poor denizen of Grub Street, and
Tindal, a Fellow of All Souls, made a certain display of learning,
and succeeded in planting some effective arguments." Elsewhere
(pp. 217-227) Sir Leslie admits that Collins had the best of the
argument against his "venerable" opponents on Prophecy; and Huxley
credits him with equal success in the argument with Clarke. The
work of Collins on Human Liberty, praised by a long series of
students and experts, and entirely above the capacity of Bentley,
is philosophically as durable as any portion of Locke, who made
Collins his chosen friend and trustee, and who did not live to
meet his anti-Biblical arguments. Tindal, who had also won Locke's
high praise by his political essays, profoundly influenced such
a student as Laukhard (Lechler, p. 451). And Toland, whom even
Mr. A. S. Farrar (Bampton Lectures, p. 179) admitted to possess
"much originality and learning," has struck Lange as a notable
thinker, though he was a poor man. Leibnitz, who answered him,
praises his acuteness, as does Pusey, who further admits the
uncommon ability of Morgan and Collins (Histor. Enq. into German
Rationalism, 1828, p. 126). It is time that the conventional
English standards in these matters should be abandoned by modern
rationalists.
Public-domain text, read in full here on John Shaqi.
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