A Short History of Freethought Ancient and Modern, Volume 2 of 2: Third edition, Revised and Expanded, in two volumesRobertson, J. M. (John Mackinnon)
Religion
A Short History of Freethought Ancient and Modern, Volume 2 of 2: Third edition, Revised and Expanded, in two volumes
Robertson, J. M. (John Mackinnon)
Free thought -- History
He lived under a tradition of private freethinking and
public clericalism, even as did Molière in the previous century; and
where the two traditions had to clash, as at interment, the clerical
dominion affirmed itself. But even in the Church there were always
successors of Gassendi, to wit, philosophic unbelievers, as well as
quiet friends of toleration. And it was given to an obscure Churchman
to show the way of freethought to a generation of lay combatants.
6. One of the most comprehensive freethinking works of the century, the
Testament of Jean Meslier, curé of Etrépigny, in Champagne (d. 1723,
1729, or 1733), though it inspired numbers of eighteenth-century
freethinkers who read it in manuscript, was never printed till
1861-64. It deserves here some special notice. [950] At his death, by
common account, Meslier left two autograph copies of his book, after
having deposited a third copy in the archives of the jurisdiction of
Sainte-Menehould. By a strange chance one was permitted to circulate,
and ultimately there were some hundred copies in Paris, selling at ten
louis apiece. As he told on the wrapper of the copy he left for his
parishioners, he had not dared to speak out during his life; but he
had made full amends. He is recorded to have been an exceptionally
charitable priest, devoted to his parishioners, whose interests
he indignantly championed against a tyrannous lord of the manor;
[951] apropos of Descartes's doctrine of animal automatism, which he
fiercely repudiates, he denounces with deep feeling all cruelty to
animals, at whose slaughter for food he winces; and his book reveals
him as a man profoundly impressed at once by the sufferings of the
people under heartless kings and nobles, and the immense imposture of
religion which, in his eyes, maintained the whole evil system. Some
men before him had impugned miracles, some the gospels, some dogma,
some the conception of deity, some the tyranny of kings. He impugns
all; and where nearly all the deists had eulogized the character of
the Gospel Jesus, the priest envelops it in his harshest invective.
Public-domain text, read in full here on John Shaqi.
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