A Short History of Freethought Ancient and Modern, Volume 2 of 2: Third edition, Revised and Expanded, in two volumesRobertson, J. M. (John Mackinnon)
Religion
A Short History of Freethought Ancient and Modern, Volume 2 of 2: Third edition, Revised and Expanded, in two volumes
Robertson, J. M. (John Mackinnon)
Free thought -- History
Ecclesiastes they also were publicly burned, though he had actually
softened instead of heightening the eroticism of the first and the
"materialism" of the second. [975]
9. It is thus a complete mistake on the part of Buckle to affirm
that the activity of the French reformers up to 1750 was directed
against religion, and that it was thereafter turned against the
State. Certainly there was much freethinking among instructed men
and others, but it proceeded, as under Louis XIV, mainly by way of
manuscripts and conversation, or at best by the circulation of English
books and a few translations of these; and only guardedly before 1745
by means of published French books. [976] The Abbé Ranchon, in his
MS. Life of Cardinal Fleury, truly says that "the time of the Regency
was a period of the spirit of dissoluteness and irreligion"; but when
he ascribes to "those times" many "licentious and destructive writings"
he can specify only those of the English deists. "Precisely in the
time of the Regency a multitude of those offensive and irreligious
books were brought over the sea: France was deluged with them." [977]
It is incredible that multitudes of Frenchmen read English in the days
of the Regency. French freethinkers like Saint Evremond and Deslandes,
who visited or sojourned in London before 1715, took their freethought
there with them; and the only translations then in print were those
of Collins's Discourse of Freethinking and Shaftesbury's essays on
the Use of Ridicule and on Enthusiasm. Apart from these, the only
known French freethinking book of the Regency period was the work of
Vroes, a councillor at the court of Brabant, on the Spirit of Spinoza,
reprinted as Des trois imposteurs. Meslier died not earlier than 1729;
the Histoire de la philosophie payenne of Burigny belongs to 1724;
the Lettres philosophiques of Voltaire to 1734; the earlier works
of d'Argens to 1737-38; the Nouvelles libertés de penser, edited by
Dumarsais, to 1743; and the militant treatise of De la Serre, best
known as the Examen de la Religion, to 1745.
Public-domain text, read in full here on John Shaqi.
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