D'Argenson, watching in his vigilant retirement the course of things on all hands, sees in the episode a new and dangerous development, "the establishment of a veritable inquisition in France, of which the Jesuits joyfully take charge," though he repeatedly remarks also on the eagerness of the Jansenists to outgo the Jesuits. [1004] But soon the publication of the Encyclopédie is resumed; and in 1753 D'Argenson contentedly notes the official bestowal of "tacit permissions to print secretly" books which could not obtain formal authorization. The permission had been given first by the President Malesherbes; but even when that official lost the king's confidence the practice was continued by the lieutenant of police. [1005] Despite the staggering blow of the suppression of the Encyclopédie, the philosophes speedily triumphed. So great was the discontent even at court that soon (1752) Madame de Pompadour and some of the ministry invited D'Alembert and Diderot to resume their work, "observing a necessary reserve in all things touching religion and authority." Madame de Pompadour was in fact, as D'Alembert said at her death, "in her heart one of ours," as was D'Argenson. But D'Alembert, in a long private conference with D'Argenson, insisted that they must write in freedom like the English and the Prussians, or not at all. Already there was talk of suppressing the philosophic works of Condillac, which a few years before had gone uncondemned; and freedom must be preserved at any cost. "I acquiesce," writes the ex-Minister, "in these arguments." [1006] Curiously enough, the freethinking Fontenelle, who for a time (the dates are elusive) held the office of royal censor, was more rigorous than other officials who had not his reputation for heterodoxy. One day he refused to pass a certain manuscript, and the author put the challenge: "You, sir, who have published the Histoire des Oracles, refuse me this?" "If I had been the censor of the Oracles," replied Fontenelle, "I should not have passed it." [1007] And he had cause for his caution. The unlucky Tercier, who, engrossed in "foreign affairs," had authorized the publication of the De l'Esprit of Helvétius, was compelled to resign the censorship, and severely rebuked by the Paris Parlement. [1008] But the culture-history of the period, like the political, was one of ups and downs. From time to time the philosophic party had friends at court, as in the persons of the Marquis D'Argenson, Malesherbes, and the Duc de Choiseul, of whom the last-named engineered the suppression of the Jesuits. [1009] Then there were checks to the forward movement in the press, as when, in 1770, Choiseul was forced to retire on the advent of Madame Du Barry. The output of freethinking books is after that year visibly curtailed. But nothing could arrest the forward movement of opinion.