A Short History of Freethought Ancient and Modern, Volume 2 of 2: Third edition, Revised and Expanded, in two volumesRobertson, J. M. (John Mackinnon)
Religion
A Short History of Freethought Ancient and Modern, Volume 2 of 2: Third edition, Revised and Expanded, in two volumes
Robertson, J. M. (John Mackinnon)
Free thought -- History
reign of atheism." [1155] Even Chaumette was not an atheist; [1156]
and the Prussian Clootz, who probably was, had certainly little or no
doctrinary influence; while the two or three other professed atheists
of the Assembly had no part in the public action.
(d) Finally, Robespierre was all along thoroughly hostile to the
movement; in his character of Rousseauist and deist he argued
that atheism was "aristocratic"; he put to death the leaders of
the Cult of Reason; and he set up the Worship of the Supreme Being
as a counter-move. Broadly speaking, he affiliated to Necker, and
stood very much at the standpoint of the English Unitarianism of the
present day. Thus the bloodshed of the Reign of Terror, if it is to
be charged on any species of philosophic doctrine rather than on the
unscrupulous policy of the enemies of the Revolution in and out of
France, stands to the credit of the belief in a God, the creed of
Frederick, Turgot, Necker, Franklin, Pitt, and Washington. The one
convinced and reasoning atheist among the publicists of the Revolution,
the journalist Salaville, [1157] opposed the Cult of Reason with sound
and serious and persuasive argument, and strongly blamed all forcible
interference with worship, while at the same time calmly maintaining
atheism as against theism. The age of atheism had not come, any more
than the triumph of Reason.
Mallet du Pan specifies, as among those who "since 1788 have
pushed the blood-stained car of anarchy and atheism," Chamfort,
Gronvelle, Garat, and Cerutti. Chamfort was as high-minded a
man as Mallet himself, and is to-day so recognized by every
unprejudiced reader. The others are forgotten. Gronvelle,
who as secretary of the executive council read to Louis XVI
his death-sentence, wrote De l'autorité de Montesquieu dans la
révolution présente (1789). Garat was Minister of Justice in 1792
and of the Interior in 1793, and was ennobled by Napoleon. He had
published Considérations sur la Révolution (1792) and a Mémoire
sur la Révolution (1795). Cerutti, originally a Jesuit, became a
member of the Legislative Assembly, and was the friend of Mirabeau,
whose funeral oration he delivered.
Public-domain text, read in full here on John Shaqi.
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