It is unlikely that it was this consideration which determined Jean de Meung to adopt a different style. In his time literature was already agitated by violent social, political, and religious debates, and the treasures of classical learning were becoming more and more commonly known. But prose had not yet become a common literary vehicle, save for history, oratory, and romance, nor had the duty of treating one thing at a time yet impressed itself strongly upon authors. Jean de Meung was satirically disposed, was accomplished in all the learning of his day, and had strong political opinions. He determined accordingly to make the poem of Lorris, which was in all probability already popular, the vehicle of his thoughts. In doing this he takes up the story as his predecessor had left it, at the point where the lover, deprived of the support of Bel Acueil, and with the suspicions of Dangier thoroughly aroused against him, lies despairing without the walls of the delightful garden. Reason is once more introduced, and protests as before, but in a different tone and much more lengthily. She preaches the disadvantages of love in a speech nearly four hundred lines long, followed by another double the length, and then by a dialogue in which the lover takes his share. The difference of manner is felt at once. The allegory is kept up after a fashion, but instead of the graceful fantasies of William of Lorris, the staple matter is either sharp and satirical views of actual life, or else examples drawn indifferently from sacred and profane history. One speech of Reason's, a thousand lines in length, consists of a collection of instances of this kind showing the mobility of fortune. At length she leaves the lover as she found him, 'melancolieux et dolant,' but unconvinced. Amis (the friend), who has appeared for a moment previously, now reappears, and comforts him, also at great length, dwelling chiefly on the ways of women, concerning which much scandal is talked. The scene with Reason had occupied nearly two thousand lines; that with Amis extends to double that length, so that Jean de Meung had already excelled his predecessor in this respect. Profiting by the counsel he has received, the lover addresses himself to Riches, who guards the way, but fruitlessly. The god of love, however, takes pity on him (slightly ridiculing him for having listened to Reason), and summons all his folk to attack the tower and free Bel Acueil. Among these Faux Semblant presents himself, and, after some parley, is received. This new personification of hypocrisy gives occasion to some of the author's most satirical touches as he describes his principles and practice. After this, Faux Semblant and his companion, Contrainte Astenance (forced or feigned abstinence), set to work in favour of the lover, and soon win their way into the tower. There they find an old woman who acts as Bel Acueil's keeper. She takes a message from them to Bel Acueil, and then