A Short History of Greek PhilosophyMarshall, J. (John)
Philosophy
A Short History of Greek Philosophy
Marshall, J. (John)
Philosophy, Ancient
A specimen of his manner of conversation preserved for us by Xenophon
(_Memor_. IV. ii.) will make the difference clearer. Euthydemus was a
young man who had shown great industry in forming a collection of wise
sayings from poets and others, and who prided himself on his superior
wisdom because of his knowledge of these. Socrates skilfully manages
to get the ear of this young man by commending him for his collection,
and asks him what he expects his learning to help him to become? A
physician? No, Euthydemus answers. An architect? No. And so in like
manner with other practical skills,--the geometrician's, astronomer's,
professional reciter's. None of these he discovers is what Euthydemus
aims at. He hopes to become a great politician and statesman. Then of
course he hopes to be a just man himself? Euthydemus flatters himself
he is that already. "But," says Socrates, "there must be certain acts
which are the proper products of justice, as of other functions or
skills?"--"No doubt."--"Then of course you can tell us what {117} those
acts or products are?"--"Of course I can, and the products of injustice
as well."--"Very good; then suppose we write down in two opposite
columns what acts are products of justice and what of injustice."--"I
agree," says Euthydemus.--"Well now, what of falsehood? In which
column shall we put it?"--"Why, of course in the unjust column."--"And
cheating?"--"In the same column."--"And stealing?"--"In it too."--"And
enslaving?"--"Yes."--"Not one of these can go to the just
column?"--"Why, that would be an unheard-of thing."
"Well but," says Socrates, "suppose a general has to deal with some
enemy of his country that has done it great wrong; if he conquer and
enslave this enemy, is that wrong?"--"Certainly not."--"If he carries
off the enemy's goods or cheats him in his strategy, what about these
acts?"--"Oh, of course they are quite right. But I thought you were
talking about deceiving or ill-treating friends."--"Then in some cases
we shall have to put these very same acts in both columns?"--"I suppose
so."
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