A Short History of Italy (476-1900)Sedgwick, Henry Dwight
History
A Short History of Italy (476-1900)
Sedgwick, Henry Dwight
Italy -- History
helped educate the taste of a larger public. It must be remembered that
both Bramante and Raphael came from Urbino.
Poetry, with the delightful spontaneity and capriciousness of Italian
genius, chose Ferrara, the home of the House of Este, to hang its
laurels in. There Matteo Boiardo wrote the "Orlando Innamorato" (Roland
in Love). This poem is an epic of chivalry concerning Charlemagne's
court, and deals seriously, and yet at times ironically, with the
subject of Roland's love for the beautiful Angelica. It was left
unfinished, and Lodovico Ariosto (1474-1533) picked up the thread and
carried it on, far more brilliantly and far more ironically, under the
title "Orlando Furioso" (Roland Crazed). Ariosto's poem, which was
immensely popular, was intended to entertain, and it succeeded; its
variety, wit, irony, sarcasm, and levity make it entertaining even now.
Inferior in moral and sensuous beauty to Spenser's "Faerie Queene," it
is far easier to read. Its interest for us lies in the light it sheds on
the intellectual state of educated Italians of the Renaissance,
especially in regard to religion. Biblical allusions, sacred north of
the Alps, are lugged in to give a touch of humour, as, for instance,
where one of the knights, Astolfo, goes on a search for Roland's lost
wits and meets St. John the Evangelist, who drives him to the moon in
Elijah's chariot; or where, in another passage, St. Michael finds that
the goddess of Discord has not obeyed his commands, "the angel seized
her by the hair, kicked and pounded her incessantly, broke a cross over
her head, till Discord embraced the knees of the divine envoy and howled
for mercy." Ariosto, himself, conformed to the rites of the Church. Like
most educated Italians he accepted them as conventional forms, tinged
possibly with supernatural power, and kept ecclesiastical ideas wholly
separate from moral ideas. His sceptical, ironical, Epicurean attitude
towards non-material things is characteristic of the decadence of this
period in which mental activity had outgrown morality.
Public-domain text, read in full here on John Shaqi.
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