A Short History of Italy (476-1900)Sedgwick, Henry Dwight
History
A Short History of Italy (476-1900)
Sedgwick, Henry Dwight
Italy -- History
Gregory, almost immediately after his elevation to the pontificate, held
a council and denounced simony, marriage of the clergy, and lay
investiture. The king, who believed in the existing system, continued to
exercise what he deemed his royal rights with a view to improving his
political position. Gregory held a second council and utterly forbade
lay investiture. Henry continued to disobey. Then Gregory wrote to him
that he must renounce the claim of investiture, and humbly present
himself in person before the papal presence and beg absolution for his
sins; or, if he should fail to obey, Gregory would excommunicate him.
Henry and his party, now very angry, retorted by holding a German synod,
which charged Gregory with all sorts of offences, moral, ecclesiastical,
and political, absolved both king and bishops from their papal
allegiance, and, finally, deposed the Pope. Henry himself wrote Gregory
this letter:--
"Henry, not by usurpation, but by God's holy will. King, to Hildebrand,
no longer Pope, but false monk:--
"This greeting you have deserved from the confusion you have caused, for
in every rank of the Church you have brought confusion instead of
honour, a curse instead of a blessing. Out of much I shall say but a
little; you have not only not feared to touch the rulers of the Holy
Church, archbishops, bishops, priests, God's anointed, but as if they
were slaves, you have trampled them down under your feet. By trampling
them down you have got favour from the vulgar mouth. You have decided
that they know nothing, and that you alone know everything, and you have
studied to use your knowledge not to build up but to destroy.... We have
borne all this and have striven to maintain the honour of the Apostolic
See. But you have construed our humility as fear, and for that reason
you have not feared to rise up against our royal power, and have even
dared to threaten that you would take it from us; as if we had received
our kingdom from you, as if kingdom and empire were in your hands and
not in God's. Our Lord Jesus Christ has called us to the kingdom, but
not you to the priesthood. You have mounted by these steps; by
craft--abominable in a monk--you have come into money, by money to
favour, by favour to the sword, by the sword to the seat of peace; and
from the seat of peace you have confounded peace. You have armed
subjects against those over them; you, the unelect, have held our
bishops, elect of God, up to contempt.... Me, even, who though unworthy
am the anointed king, you have touched, and although the holy fathers
have taught that a king may be judged by God only, and for no offence
except deviation from the faith--which God forbid--you have asserted
that I should be deposed; when even Julian the Apostate was left by the
wisdom of the holy fathers to be judged and deposed by God only. That
true Pope, blessed Peter, says: 'Fear God, honour the king.' But you do
not fear God and you dishonour me appointed by Him. And blessed Paul,
Public-domain text, read in full here on John Shaqi.
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