A Short History of Monks and MonasteriesWishart, Alfred Wesley
History
A Short History of Monks and Monasteries
Wishart, Alfred Wesley
Monasteries -- History; Monasticism and religious orders -- History
The professed form only a small percentage of the entire body, and
constitute a sort of religious aristocracy, from which the officers of
the society are selected. Only the professed of the fourth vow, who add
to the three vows a pledge of unconditional obedience to the pope,
possess the full rights of membership. This final grade cannot be
reached until the age of forty-five, so that if the candidate enters the
order at the earliest age permissible, fourteen, he has been on
probation thirty-one years when he reaches the final grade.
The society is ruled by a general, to whom unconditional obedience is
required. The provinces, into which the order is divided, are governed
by provincials, who must report monthly to the general. The heads of all
houses and colleges must report weekly to their provincials. An
elaborate system of checks and espionage is employed to ensure the
perfect working of this complex ecclesiastical machinery. Fraud or
evasion is carefully guarded against, and every possible means is
employed to enable the general to keep himself fully informed concerning
the minutest details of the society's affairs.
_The Vow of Obedience_
That which has imparted a peculiar character to the Jesuit and
contributed more than any other force to his success, is the insistence
upon unquestioning submission to the will of the superior. This emphasis
on the vow of obedience deserves, therefore, special consideration.
Loyola, in his "Spiritual Exercises," commanded the novice to preserve
his freedom of mind, but it is difficult for the fairest critic to
conceive of such a possibility in the light of Loyola's rule of
obedience, which reads: "I ought not to be my own, but His who created
me, and his too by whose means God governs me, yielding myself to be
moulded in his hands like so much wax.... I ought to be like a corpse,
which has neither will nor understanding, or like a small crucifix,
which is turned about at the will of him who holds it, or like a staff
in the hands of an old man, who uses it as may best assist or
please him."
As an example of the kind of obedience demanded of the Jesuit, Loyola
cited the obedience of Abraham, who, when he believed that Jehovah
commanded him to commit the crime of infanticide, was ready to obey. The
thirteenth of the rules appended to the Spiritual Exercises says: "If
the Church shall have defined that to be black which to our eyes appears
white, we ought to pronounce the thing in question black."
Public-domain text, read in full here on John Shaqi.
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