Encouraged by the fulsome adulation which grew up under the Tudor
dynasty, and free from dread of personal danger, James henceforth
governed Scotland "with the pen," as he said, through the Privy Council.
This method of ruling the ancient kingdom endured till the Union of 1707,
and was fraught with many dangers. The king was no longer in touch with
his subjects. His best action was the establishment of a small force of
mounted constabulary which did more to put down the eternal homicides,
robberies, and family feuds than all the sermons could achieve.
The persons most notable in the Privy Council were Seton (later Lord
Dunfermline), Hume, created Earl of Dunbar, and the king's advocate,
Thomas Hamilton, later Earl of Haddington. Bishops, with Spottiswoode,
the historian, Archbishop of Glasgow, sat in the Privy Council, and their
progressive elevation, as hateful to the nobles as to the Kirk, was among
the causes of the civil war under Charles I. By craft and by illegal
measures James continued to depress the Kirk. A General Assembly,
proclaimed by James for July 1604 in Aberdeen, was prorogued; again,
unconstitutionally, it was prorogued in July 1605. Nineteen ministers,
disobeying a royal order, appeared and constituted the Assembly. Joined
by ten others, they kept open the right of way. James insisted that the
Council should prosecute them: they, by fixing a new date for an
Assembly, without royal consent; and James, by letting years pass without
an Assembly, broke the charter of the Kirk of 1592.
The preachers, when summoned to the trial, declined the jurisdiction.
This was violently construed as treason, and a jury, threatened by the
legal officers with secular, and by the preachers with future spiritual
punishment, by a small majority condemned some of the ministers (January
1606). This roused the wrath of all classes. James wished for more
prosecutions; the Council, in terror, prevailed on him to desist. He
continued to grant no Assemblies till 1608, and would not allow "caveats"
(limiting the powers of Bishops) to be enforced. He summoned (1606) the
two Melvilles, Andrew and his nephew James, to London, where Andrew
bullied in his own violent style, and was, quite illegally, first
imprisoned and then banished to France.
In December 1606 a convention of preachers was persuaded to allow the
appointment of "constant Moderators" to keep the presbyteries in order;
and then James recognised the convention as a General Assembly. Suspected
ministers were confined to their parishes or locked up in Blackness
Castle. In 1608 a General Assembly was permitted the pleasure of
excommunicating Huntly. In 1610 an Assembly established Episcopacy, and
no excommunications not ratified by the Bishop were allowed: the only
comfort of the godly was the violent persecution of Catholics, who were
nosed out by the "constant Moderators," excommunicated if they refused to
conform, confiscated, and banished.
Public-domain text, read in full here on John Shaqi.
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