A Short History of the Book of Common PrayerHuntington, William Reed
Religion
A Short History of the Book of Common Prayer
Huntington, William Reed
Episcopal Church. Book of common prayer
A. B., a scholar thoroughly familiar, we will suppose, with the
sources of liturgical material, is dissatisfied with the collects
proposed for the successive days of Holy Week. Very well, he has
a perfect right to his dissatisfaction and to the expression of
it in the strongest terms at his command. He does only his plain
duty in seeking to exclude from the Prayer Book anything that
seems to him unworthy of a place in it. But seeing that he must
needs, as a "liturgical expert," acknowledge that the deficiency
which the Joint Committee sought to make good is a real and not
a merely fancied deficiency, would not A. B. approve himself a
more judicious counsellor if, instead of bending all his energy
to the disparagement of the collects proposed, he should devote a
portion of it to the discovery and suggestion of prayers more
happily worded?
And this remark holds good with reference to whatever new feature
is to be found between the covers of The Book Annexed. If
betterment be possible, these six months now lying before us
afford the time of all times in which to show how, with the least
of loss and most of gain, it may be brought about.
The Diocese of Maryland is first in the field with an adequate
contribution of this sort. A thoroughly competent committee,
appointed in October, 1884, has recently printed its Report, and
whether the Diocesan Convention adopt, amend, or reject what is
presented to it, there can be little doubt that the mind of the
Church at large will be perceptibly affected by what these
representative men of Maryland have said.[57] Apart from a
certain aroma of omniscience pervading it (with which, by the
way, sundry infelicities of language in the text of the Report,
only indifferently consort), the document, is a forcible one, and
of great practical value.
The Committee have gone over the entire field covered by the
"Notification to the Dioceses," taking up the Resolutions one
by one, and not only noting in connection with each whatever is
in itself objectionable, but also (a far more difficult task)
suggesting in what respect this or that proposition might be
better put. The _apparatus criticus_ thus provided, while not
infallible, is eminently helpful, sets a wholesome pattern, and
if supplemented by others of like tenor and scope, will go far
to lighten the labor of whatever committee may have the final
recension of the whole work put into its hands.[58]
Public-domain text, read in full here on John Shaqi.
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