On the other hand, the Maryland Committee does well in recommending that permission be given to the minister to shorten the Lessons at his discretion, though the hard and fast condition, "provided he read not less than fifteen consecutive verses," apart from the questionable English in which it is phrased, smacks more of the drill-room than of the sanctuary. Far better would it be (if the suggestion may be ventured) to allow no liberty of abridgment whatever in the case of Proper Lessons, while giving entire freedom of choice on all occasions for which no proper lessons have been appointed. So far as "ferial" days are concerned, it would be much wiser to let the Table of Lessons be regarded as suggestive and not mandatory. The half-way recognition of this principle in the new Lectionary, in which such a freedom is allowed, _provided_ the Lesson taken be one of those appointed for "some day in the same week," seems open to a suspicion of childishness. The rubrical direction entitled "Hymns and Anthems" requires verbal correction, but embodies a wholesome principle. Under this same general head of "The Introductory Portion" come the new Lectionary and the new Tables for finding Easter. Of these, the former is law already, except so far as respects the Lessons appointed for the proposed Feast of the Transfiguration. The Easter Tables are a monument to the erudition and accuracy of the late Dr. Francis Harison. The Tables in our present Standard run to the year 1899. Perhaps a "wholesome conservatism" ought to discover a tincture of impiety in any proposal to disturb them before the century has expired. RESOLUTION III. _The Morning Prayer_. (a) _The First Rubric_.--The Maryland Committee is quite right in remarking that the language of this important rubric, as set forth by the Convention of 1883, is "inelegant and inaccurate," but another diocese has called attention to the fact that the substitute which Maryland offers would, if adopted, enable any rector who might be so minded to withhold entirely from the non-communicating portion of his flock all opportunity for _public_ confession and absolution from year's end to year's end. It is not for a moment to be supposed that there was any covert intention here, but the incident illustrates the value to rubric-makers of the Horatian warning--_Brevis esse labor o, obscurus fio_. Passing by the Proper Sentences for special Days and Seasons, against which no serious complaint has been entered,[65] we come to the proposed short alternative for the Declaration of Absolution. As it stood in the Sarum Use this Absolution ran as follows: "The Almighty and Merciful Lord grant you Absolution and Remission of all your sins, space for true penitence, amendment of life, and the grace and consolation of the Holy Spirit. Amen."[66]