A Short History of the Book of Common PrayerHuntington, William Reed
Religion
A Short History of the Book of Common Prayer
Huntington, William Reed
Episcopal Church. Book of common prayer
[68] In _The Book Annexed_, as originally presented, there
stood in this place the beautiful and appropriate psalm, _Levavi
oculos_. But the experts declared that this would never do, since
from time immemorial _Levavi oculos_ had been a Vesper Psalm, and
it would be little less than sacrilege to insert it in a morning
service, however congruous to such a use the wording of it might,
to an unscientific mind, appear. Accordingly the excision was made;
but upon inquiry it turned out that the monks had possessed a larger
measure of good sense, as well as a better exegesis, than the
Convention had attributed to them, for _Levavi oculos_, it appears,
besides being a Vesper psalm, stood assigned, in the Sarum Breviary,
to Prime as well; the fact being that the psalm is alike adapted to
morning and to evening use, and singularly appropriate both to the
"going out" and the "coming in" of the daily life of man.
[69] See p. 6.
[70] "O Lord, bow thine ear," has been suggested as a substitute.
It is in the words of Holy Scripture, it is the precise metrical
equivalent of "O Lord, save the queen," and it is directly
antiphonal to the versicle which follows.
There being no Established Church in the United States, it is
doubtful whether any prayers for "rulers" are desirable, over and
above those we already have. And if this point be conceded, the
other considerations mentioned may be allowed to have weight in
favor of "O Lord, bow thine ear."
[71] _The Seminarian_, 1886, pp. 29, 30.
[72] It may be well to throw, into a foot-note a single illustration
of what might otherwise be thought an extravagant statement. The
Rev. W. C. Bishop, writing in _The Church Eclectic_ for February,
1884, says:
"The service of the Beatitudes proposed by the Committee is just
one of 'fancy-liturgy making,' which ought to be summarily rejected.
We have more than enough of this sort of thing already; the
commandments, comfortable words, _et hoc genus omne_, are anything
but 'unique glories' of our Liturgy. Anything of which we have
exclusive possession is nearly certain to be a 'unique _blunder_,'
instead of anything better, because the chances are a thousand to
one that anything really beautiful or edifying would have been
discovered by, and have commended itself to, some other Christians
in the last two thousand years." If such is to be the nomenclature
of our new "science," Devotion may well stand aghast in the face
of Liturgies.
[73] See the Commination Office in the Prayer Book of the Church
of England.
[74] Daniel's _Codex Liturgicus_, vol. iv. p. 343. Quoted in
_Dictionary of Christian Antiquities_. The translation of makapismoi
has been doubted; but Dr. Neale and Prof. Cheetham agree that the
reference is to the BEATITUDES of the Gospel.
[75] _Church Eclectic_ for April, 1884.
[76] The following will serve as an illustration:
_The Anthem_;
Blessed are the merciful, for they shall get mercy; blessed are the
clean in the heart, for they shall see God.
Public-domain text, read in full here on John Shaqi.
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