than we have yet attained to, and of an approaching "consolation of Israel" once not thought possible--even with such the argument ought not to be wholly powerless.[15] The fact that the Convocations of Canterbury and York have taken in hand and carried through a revision of the rubrics of the Prayer Book will seem to those who hold that our Church ought to advance _pari passu_ with the Church of England, and no faster, another evidence of the timeliness of the American movement. Under the title of _The Convocation Prayer Book_ there has lately appeared in England an edition of the Prayer Book so printed as to show how the book would read were the recommendations of York and Canterbury to go into effect. It is true that the consent of Parliament must be secured before the altered rubrics can have the force of law; but whatever may come of the rubrics recommended, the existence of the book containing them is evidence enough of a wide-spread conviction among the English clergy that change is needed. Indeed never has this point been more powerfully put in the fewest possible words than by the brilliant, and no less logical than brilliant Bishop of Peterborough in a recent speech in the Upper House of Convocation.[16] "If the Church of England wants absolute peace, she should have definite rubrics." It is true he goes on to say that in his judgment the dangers of carrying the question of rubrical revision into Parliament are greater than the evil of letting it alone, but it is to be remembered that we in this country are hampered with no Parliamentary entanglements and are free to do of our own motion, and in a quiet, orderly way, that which the Church of England can only do at the risk of something very like revolution. But this matter of the rubrics and their susceptibility of improvement will come up later on. It seemed proper to refer to it, if no more, under the head of timeliness. If nothing else in the way of change be opportune at the present moment, it is an easy task to show that the rubrics, as they stand, cry aloud for a revision. IV. The obstacles to be encountered by any Committee undertaking so to carry forward a review of the Prayer Book that revision may eventually result, are of two sorts; there are the inherent difficulties of the work itself, such, for instance, as that of matching the literary style of the sixteenth century writers, and there is the wholesome dread of a change for the worse which is sure to assert itself in many quarters the moment definite propositions shall have reached a point at which the "yeas and nays" are likely to be called.