Beginning, then, with the inherent difficulties, and taking them in the inverse order of arduousness, we see at once how hard it must be to secure unity and self-consistency in the revision of a book so complicated as the Common Prayer. It is like remodelling an old house. We think it a very easy matter, something that can be done in one's head, but the mistake is discovered when the new door designed to give symmetry to this room is found to have spoiled the looks of that, when the enlargement of the library turns out to have overtaxed the heating energy of the fireplace, and the ingenious staircase, instead of ending where it was expected to end, brings up against an intractable brick wall. Just such perils as these will beset anybody who ventures to disturb the adjustments of the "Prayer Book as it is" and to introduce desirable additions. But domestic architecture is not given up on account of the patient carefulness the practice of it demands, neither need Liturgical Revision be despaired of because it requires of the men who undertake it a like wisdom in looking before and after. The really formidable barrier to revision, so far as what have been called the "inherent difficulties" are concerned, is reached when we touch style. How to handle without harming the sentences in which English religion phrased itself when English language was fresher and more fluent than it can ever be again is a serious question. The hands that seek to "enrich" may well be cautioned to take heed lest they despoil. It is to be remembered, however, in the way of reassurance that the alterations most likely to find favor with the reviewers are such as will enrich by restoring lost excellencies, rather than by introducing forms fashioned on a modern anvil. The most sensitive critic could not, on the score of taste, find fault with the replacement in the Evening Prayer of the _Magnificat_ and the _Nunc dimittis_, nor of bringing back a few of the Versicles that in the English book follow the Lord's Prayer, nor yet of our being allowed to say, "Lighten our darkness, we beseech thee, Lord," rather than "O Lord, our Heavenly Father, by whose Almighty power we have been preserved this day." Objections to these alterations may be readily imagined, but it would be necessary to base them on other grounds than those of literary fastidiousness. In the case of enrichments like these no one could raise the cry that the faultless English of the Prayer Book had been marred.