What the advocates of shortened services really desire to see furthered is an increase in the frequency of opportunities for worship during the week, their conviction being that if the Church were to authorize brief services for morning and evening use, such as would not occupy much more time than family prayers ordinarily do, the attendance might be secured of many who, at present, put aside the whole question of going to church on week-days as impracticable. Supposing it could be proved that such a provision would work to the discouragement of family prayer, it would plainly be wrong to advocate it; no priesthood is more sacred than that which comes with fatherhood. But we must face the fact that in our modern American life family prayer, like sundry other wholesome habits, has fallen largely into disuse. If the Church can, in any measure, supplement the deficiencies of the household, and help to supply to individuals a blessing they would gladly enjoy at their own homes, if they might, it is her plain duty to do so. Moreover, many a minister who single-handed cannot now prudently undertake a daily service, as that is commonly understood, would acknowledge himself equal to the less extended requirement. Not a few careful and friendly observers of the practical working of Anglican religion have been reluctantly led to consider the daily service, as an institution, only meagrely successful. Looking at the matter historically we find no reason to wonder at such a conclusion.