This completes the survey of the field of "liturgical enrichment." A full discussion of the allied topic, "flexibility of use," would involve the examination in detail of all the rubrics of the Prayer Book, and for this there is no room. It is enough to say that unless the rubrics, the hinges and joints of a service-book, are kept well oiled, much creaking is a necessary result. There are turning-points in our public worship where congregations almost invariably betray an awkward embarrassment, simply because there is nothing to tell them whether they are expected to stand or to sit or to kneel. It is easy to sneer at such points as trifles and to make sport of those who call attention to them; but if it is worth our while to have ritual worship at all it is also worth our while to make the directions as to how people are to behave adequate, explicit, plain. A lofty contempt for detail is not the token of good administration either in Church or State. To the list of defective rubrics add those that are confessedly obsolete and such as are palpably contradictory and we have a bill of particulars that would amply justify a rubrical revision of the Prayer Book even if nothing more were to be attempted. There is another reason. Far more rapidly than many people imagine, we are drifting away from the position of a Church that worships by liturgy to that of a Church worshipping by directory. The multiplicity of "uses" that vexed the Anglican Reformers is in our day multiplied four-fold. To those who honestly consider a directory a better thing than a liturgy this process of relaxation is most welcome, but for others who hold that, until the binding clauses of a Book of Common Prayer have been formally rescinded, they ought to be observed, the spectacle is the reverse of edifying. They would much prefer seeing the channels of liberty opened at the touch of law, and this is one of their chief reasons for advocating revision. Two questions remain untouched, both of them of great practical importance. Could the Prayer Book be enriched to the extent suggested in this paper without a serious and most undesirable increase in its bulk as a volume? Even supposing this were possible, is it at all likely that the Church could be persuaded to accept the amended book? Unless the first of these two eminently proper questions can be met, there is, or ought to be, an end to all talk about revision. The advantage to a Church of being able to keep all its authoritative formularies of worship within the compass of a single volume is inestimable. Even the present enforced severance of the Hymnal from the Prayer Book is a misfortune.[32] Those were good days when "Bible and Prayer Book" was the Churchman's all sufficient formula so far as volumes were concerned.