A Short History of the Fatimid KhalifateO'Leary, De Lacy
History
A Short History of the Fatimid Khalifate
O'Leary, De Lacy
Egypt -- History -- 640-1250; Egypt -- Kings and rulers; Fatimites -- History
Meanwhile Jaysh had been advancing against Mufarraj but, as he approached
with so large an army, Mufarraj became frightened and fled. Jaysh did
not pursue him but passed on to Damascus where the inhabitants received
him with some anxiety, although in their recent revolt against Sulayman
they had been acting with the approval and encouragement of Barjawan’s
faction, and so in alliance with Jaysh. They remembered, however, that
Jaysh was a Berber of the Katama, and that tribal prejudices were
stronger than any temporary association in palace factions. As soon as
Jaysh entered the city he made a reassuring speech to the people, and the
citizens were fully convinced that he intended only friendly relations.
At the moment he was most anxious to be free from any minor troubles
with the cities of Syria in order that he might deal effectually with
the Greek attempts upon the country which, for some years past, had been
growing more serious. He proceeded therefore to Apamea, and before long
joined issue with the Greek forces under Ducas, and received at their
hands a severe defeat. Whilst the Muslims were in full flight and the
Greeks were occupied in plundering their baggage, a young Kurd named
Ahmad ibn ʿAbdu-l-Haqq, with a small band of followers of the tribe
of Bashara advanced to where the Emperor stood surrounded by officers
amongst whom was his son. The Emperor paid no attention to the Kurd,
supposing him to be one of the defeated enemy coming to make formal
surrender, but as Ahmad drew near he fell upon the Emperor with his sword
and killed him instantly. At this the Greeks were thrown into confusion,
the Muslims rallied, and the conflict closed with a victory for the
Muslims.
Jaysh, thus unexpectedly the victor, proceeded to Antioch, but did not
think it worth while to spend time in a siege without which it would have
been impossible to enter the city, and so taking what booty and prisoners
he could get in the neighbourhood, he went back to Damascus. He was now
free to give vent to his long standing grudge against that city. Refusing
all invitations to enter within its walls he pitched camp outside, but
continued his friendly attitude towards the citizens, and frequently
inviting the leaders of the local bands,—whether they should be called
militia or brigands is dubious,—entertained them in his tent. On these
occasions the guests feasted with Jaysh and then, instead of having
water brought round to wash their hands, they used to be conducted to a
separate room and washed there. This went on for some time, and then one
day the door of the room where they had retired was closed, the guests
were trapped and led out one by one to execution. As soon as the citizens
heard of this they were thrown into great alarm. Next day Jaysh entered
the city, executed as many leaders of the local bands as he could find,
seized many of the prominent citizens and sent them prisoners to Egypt,
and then pillaged their houses.
Public-domain text, read in full here on John Shaqi.
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