A Short History of the Fatimid KhalifateO'Leary, De Lacy
History
A Short History of the Fatimid Khalifate
O'Leary, De Lacy
Egypt -- History -- 640-1250; Egypt -- Kings and rulers; Fatimites -- History
Abu ʿAbdullah’s first step was to go to Mecca and to find out where the
Katama pilgrims were lodged. As soon as he discovered this he engaged a
lodging near by and sat as close to them as he could, listening to their
conversation. Before long they began to talk about the prerogatives
of the house of ʿAli, a subject on which they had been instructed by
the two missionaries who had already visited their country, and Abu
ʿAbdullah joined in their conversation. When he stood up to go away
they begged to be allowed to visit him, and to this he assented. They
were delighted with his learning and began to frequent his society,
and one day they asked him where he intended to go when he had finished
his pilgrimage to Mecca. He replied that it was his intention to go
to Egypt, so they begged him to join them as they would have to pass
through Egypt on their homeward journey. They set out together, and
the good opinion they had formed of him was greatly increased as they
observed his piety, his regularity in the exercises of religion, and
his ascetic character. During all this time he mentioned no word of his
real intentions, but constantly directed the conversation to the subject
of the land of Katama, and asked many questions about the neighbouring
tribes and their relation with the governor of Ifrikiya. On this last
subject the Katamites explained that they did not regard the governor
as having any authority over them, his residence was ten days’ journey
from their country, and his control was nil. He further enquired if they
were accustomed to bear arms, and they replied that this was their usual
occupation.
When they reached Egypt Abu ʿAbdullah said farewell to the Katama
tribesmen but, as they expressed deep regret at the idea of leaving him,
they asked what business he had to attend to in Egypt. He replied that he
had no business there but simply intended to become a teacher. “If that
is all,” they said, “our country will offer you a better field, and you
will find more who are disposed to become your pupils, for we know your
worth.” So as they pressed him warmly, he consented to continue in their
company, and went on until they met some of their fellow tribesmen who
came out to meet them. All these had come under the influence of the two
former missionaries and were devoted Shiʿites and, when they heard the
account given by the returning pilgrims, they welcomed Abu ʿAbdullah with
every demonstration of respect.
Public-domain text, read in full here on John Shaqi.
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