So far we have been dealing only with the Saracenic share in the European revival. Let us turn now to the influence of the Mongol conquests. They stimulated the geographical imagination of Europe enormously. For a time under the Great Khan, all Asia and Western Europe enjoyed an open intercourse; all the roads were temporarily open, and representatives of every nation appeared at the court of Karakorum. The barriers between Europe and Asia set up by the religious feud of Christianity and Islam were lowered. Great hopes were entertained by the papacy for the conversion of the Mongols to Christianity. Their only religion so far had been Shumanism, a primitive paganism. Envoys of the Pope, Buddhist priests from India, Parisian and Italian and Chinese artificers, Byzantine and Armenian merchants, mingled with Arab officials and Persian and Indian astronomers and mathematicians at the Mongol court. We hear too much in history of the campaigns and massacres of the Mongols, and not enough of their curiosity and desire for learning. Not perhaps as an originative people, but as transmitters of knowledge and method their influence upon the world’s history has been very great. And everything one can learn of the vague and romantic personalities of Jengis or Kublai tends to confirm the impression that these men were at least as understanding and creative monarchs as either that flamboyant but egotistical figure Alexander the Great or that raiser of political ghosts, that energetic but illiterate theologian Charlemagne. One of the most interesting of these visitors to the Mongol Court was a certain Venetian, Marco Polo, who afterwards set down his story in a book. He went to China about 1272 with his father and uncle, who had already once made the journey. The Great Khan had been deeply impressed by the elder Polos; they were the first men of the “Latin” peoples he had seen; and he sent them back with enquiries for teachers and learned men who could explain Christianity to him, and for various other European things that had aroused his curiosity. Their visit with Marco was their second visit. ANCIENT BRONZE FIGURE FROM BENIN, W. AFRICA ANCIENT BRONZE FIGURE FROM BENIN, W. AFRICA Note evidence in attire of knowledge of early European explorers _(In the British Museum) _