"A woman who is perfectly truthful and does not dissemble, is perhaps an impossibility. In a court of justice women are more often found guilty of perjury than men.... Women are directly adapted to act as the nurses and educators of our early childhood, for the simple reason that they themselves are childish, foolish, and shortsighted.... Women are and remain, taken altogether, the most thorough and incurable Philistines; and because of the extremely absurd arrangement which allows them to share the position and title of their husbands they are a constant stimulus to his ignoble ambitions.... Where are there any real monogamists? We all live, at any rate for a time, and the majority of us always, in polygamy.... It is men who make the money, and not women; therefore women are neither justified in having unconditional possession of it nor capable of administering it.... That woman is by nature intended to obey, is shown by the fact that every woman who is placed in the unnatural position of absolute independence at once attaches herself to some kind of man, by whom she is controlled and governed; that is because she requires a master. If she is young, the man is a lover; if she is old, a priest." Essentially the opinion of Schopenhauer is that of the Prussian ruling class to-day. It is indisputable that in Germany, as elsewhere on the Continent, chastity in men outside of marriage is not expected, nor is the wife allowed to inquire into her husband's past. The bureaucratic German expects his wife to attend to his domestic comforts; he does not consult her in politics. The natural result when the masculine element has not counterchecks is bullying and coarseness. To find the coarseness, the reader can consult the stories in papers like the _Berliner Tageblatt_ and much of the current drama; to observe the bullying, he will have to see it for himself, if he doubts it. This is not an indictment of the whole German people; it is an indictment of the militaristic-bureaucratic ruling class, which, persuaded of its divine inspiration and intolerant of criticism,[432] has plunged the country into a devastating war. It is not unlikely that the end of the conflict will mark also the overthrow of the Hohenzollern dynasty. The spirit of the Germans of 1848, who labored unsuccessfully to make their country a republic, may awake again and realise its dreams. In concluding this chapter, I wish to enlarge somewhat upon the philosophy of suffrage as exhibited in the preceding chapter. The "woman's sphere" argument is still being worked overtime by anti-suffrage societies, whose members rather inconsistently leave their "sphere," the home, to harangue in public and buttonhole legislators to vote against the franchise for women. "A woman's place," says the sage Hennessy, "is in th' home, darning her husband's childher. I mean----" "I know what ye mean," says Mr. Dooley. "'Tis a favrite argument iv mine whin I can't think iv