A Short History of Women's Rights: From the Days of Augustus to the Present Time. with Special Reference to England and the United States. Second Edition Revised, With Additions.Hecker, Eugene A. (Eugene Arthur)
History
A Short History of Women's Rights: From the Days of Augustus to the Present Time. with Special Reference to England and the United States. Second Edition Revised, With Additions.
Hecker, Eugene A. (Eugene Arthur)
Women's rights -- History
The subjects studied followed the orthodox views. Beginning with the
reign of Queen Anne boarding-schools for girls became very numerous. At
these schools "young Gentlewomen" were "soberly educated" and "taught
all sorts of learning fit for young Gentlewomen." The "learning fit for
young Gentlewomen" comprised "the Needle, Dancing, and the French
tongue; a little Music on the Harpsichord or Spinet, to read, write, and
cast accounts in a small way." Dancing was the all-important study,
since this was the surest route to their Promised Land, matrimony. The
study of French consisted in learning parrot-like a modicum of that
language pronounced according to the fancy of the speaker. As, however,
the young beau probably did not know any more himself, the end justified
the means. Studies like history, when pursued, were taken in
homoeopathic doses from small compendiums; and it was adequate to know
that Charlemagne lived somewhere in Europe about a thousand or so years
ago. Yet even this was rather advanced work and exposed the woman to be
damned by the report that she was educated. Ability to cook was not
despised and pastry schools were not uncommon. Thus in the time of
Queen Anne appears this: "To all Young Ladies: at Edw. Kidder's Pastry
School in little Lincoln's Inn Fields are taught all Sorts of Pastry and
Cookery, Dutch hollow works, and Butter Works," etc.
At last in the first decades of the nineteenth century the civilised
world began slowly to take some thought of women's higher education and
to wake up to the fact that because a certain system has been in vogue
since created man does not necessarily mean that it is the right one; a
very heretical and revolutionary idea, which has always been and still
is ably opposed by that great host of people who have steadily
maintained that when men and women once begin to think for themselves
society must inevitably run to ruin. In 1843 there was established a
certain Governesses' Benevolent Institution. This was in its inception a
society to afford relief to governesses, i.e., women engaged in
tutoring, who might be temporarily in straits, and to raise annuities
for those who were past doing work. Obviously this would suggest the
question of what a competent governess was; and this in turn led to the
demand for a diploma as a warrant of efficiency. That called attention
to the extreme ignorance of the members of the profession; and it was
soon felt that classes of instruction were needed. A sum of money was
accordingly collected in 1846 and given the Institution for that
purpose. Some eminent professors of King's College volunteered to
lecture; and so, on a small scale to be sure, began what is now Queen's
College, the first college for women in England, incorporated by Royal
Charter in 1853. In 1849 Bedford College for women had been founded in
London through the unselfish labours of Mrs. Reid; but it did not
receive its charter until 1869. Within a decade Cheltenham, Girton,
Public-domain text, read in full here on John Shaqi.
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