A Short View of the Immorality, and Profaneness of the English Stage: Together with the Sense of Antiquity on this ArgumentCollier, Jeremy
General
A Short View of the Immorality, and Profaneness of the English Stage: Together with the Sense of Antiquity on this Argument
Collier, Jeremy
Theater -- England -- Early works to 1800; Theater -- Moral and ethical aspects -- Early works to 1800
III. _They have prescription for their Privilege. Their function has been
in Possession of Esteem in all Ages, and Countries._
I. _Upon the account of their Relation to the Deity._
The Holy _Order_ is appropriated to the Divine Worship: And a _Priest_ has
the peculiar Honour to _Belong_ to nothing less then God Almighty. Now the
Credit of the _Service_ always rises in proportion to the Quality and
Greatness of the Master. And for this Reason 'tis more Honourable to serve
a Prince, than a private Person. To apply this. Christian _Priests_ are the
Principal Ministers of Gods Kingdom. They Represent his Person, Publish his
Laws, Pass his Pardons, and Preside in his Worship. To expose a _Priest_
much more to burlesque his Function, is an Affront to the Diety. All
indignities done to Ambassadors, are interpreted upon their Masters, and
reveng'd as such. To outrage the _Ministers_ of Religion, is in effect to
deny the Being, or Providence of God; And to treat the _Bible_ like a
_Romance_. As much as to say the Stories of an other World are nothing but
a little _Priest-craft_, and therefore I am resolv'd to Lash the
Profession. But to droll upon the Institutions of God; To make his
Ministers cheap, and his Authority contemptible; To do this is little less
than open defyance. Tis a sort of Challenge to awaken his Vengeance, to
exert his Omnipotence; and do Right to his Honour. If the Profession of a
Courtier was unfashionable, a Princes Commission thought a Scandal, and the
_Magistracy_ laught at for their Business; the Monarch had need look to
himself in time; He may conclude his Person is despis'd, his Authority but
a Jest, and the People ready either to change their Master, or set up for
themselves. Government and Religion, no less than _Trade_ Subsist upon
Reputation. 'Tis true God can't be Deposed, neither does his Happiness
depend upon Homage; But since he does not Govern by Omnipotence, since he
leaves Men to their Liberty, Acknowledgment must sink, and Obedience
decline, in proportion to the Lessenings of Authority. How provoking an
Indignity of this kind must be, is easy to imagine.
II. The Functions and Authorities of Religion have a great Influence on
_Society_. The Interest of this Life lies very much in the Belief of
another. So that if our Hopes were bounded with _Sight_, and _Sense_, if
_Eternity_ was out of the Case, General Advantage, and Publick Reason, and
Secular Policy, would oblige us to be just to the _Priesthood_. For
_Priests_, and Religion always stand and fall together; Now Religion is the
Basis of Government, and Man is a wretched Companion without it. When
Conscience takes its Leave, Good Faith, and Good Nature goes with it.
_Atheism_ is all Self, Mean and Mercenary. The _Atheist_ has no
_Hereafter_, and therefore will be sure to make the most of this World.
Interest, and Pleasure, are the Gods he Worships, and to these he'll
Sacrifice every Thing else.
Public-domain text, read in full here on John Shaqi.
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