Christian life -- Fiction; Clergy -- Fiction; Love stories; Missions -- Fiction; New England -- Fiction; Temperance -- Fiction
The expression of affectionate reverence with which his audience
had listened to Bayard up to this moment now changed into a
surprise that resembled fear. Before he had spoken ten words
more, it became evident that the young preacher was directing the
full force of his conscience and his intelligence to a calm and
deliberate attack upon the liquor habit and the liquor traffic--one
of the last of the subjects (as it is well known) conceded to be
the business of a clergyman to meddle with in any community, and
the very last which Windover had been trained to hear herself held
to account for by her clerical teachers. At the hour when he came
nearest to the adoration of those who adore without thought, when
they saw him through the mist of romance, when the people, carried
on a wave of hero-worship, lay for the first time at his feet,
Bayard for the first time opened fire upon their favorite sin.
Shot after shot poured down from those delicate, curving lips.
Broadside followed broadside, and still the fire fell. He captured
for them the elusive statistics of the subject; he confronted
them with its appalling facts; he pelted them with incidents such
as the soul sickens to relate or to remember. He denied them
the weak consolation of condoning in themselves a moral disease
too well known to be the vice of the land, and of the times. He
scored them with rebuke under which his leading men grew pale
with alarm. Nothing could have been more unlike the conventional
temperance address, yet nothing could have been more simple, manly,
reasonable, and fearless.
“For every prayer that goes up to God from this room,” he said,
“for every hymn, for every sacred word and vow of purity, for every
longing of a man’s heart to live a noble life, there open fifty
dens of shame upon this street to blast him. We are pouring holy
oil upon a sea of mud. That is not good religion, and it is not
good sense. We must prove our right to represent the Christian
religion in Angel Alley. We must close its dens, or they ought
to close our lips. I am ready to try,” he added with his winning
simplicity, “if you are. I shall need your help and your advice,
for I am not educated in these matters as I ought to be. I was
not taught how to save drunken men in the schools where clergymen
are trained. I must learn now--we must learn together--as best
we can.... Oh, my people!” His voice passed from the tone of
loving entreaty into that of prayer; by one of those moving
transformations peculiar to himself, wherein those who heard him
scarce could tell the moment when he ceased to speak to men and
began to talk with God.
“People of the Church of the Love of Christ! Approach God, for He
is close at heart.... Thou great God! Holy, Almighty, Merciful!
Make us know how to deal with sin, in our own souls, and in the
lives of others. For the sake of Thy Son whose Name we dare to
bear. Amen.”
Public-domain text, read in full here on John Shaqi.
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