Christian life -- Fiction; Clergy -- Fiction; Love stories; Missions -- Fiction; New England -- Fiction; Temperance -- Fiction
Bayard was in his rooms, resting after one of these unresting
nights. He had set forth at daybreak to meet an incoming schooner
at the docks. It had become his habit, whenever he could, to see
that the fishermen were personally conducted past the dens of Angel
Alley, and taken home sober to waking wife and sleeping child. In
this laborious task Job Slip’s help had been of incredible value.
Job was quite sober now; and in the intervals between trips this
converted Saul delighted to play the Paul to Bayard’s little group
of apostles. Yet Job did not pose. He was more sincere than most
better men. He took to decency as if it had been a new trade; and
the novel dignity of missionary zeal sat upon him like a liberal
education. The Windover word for what had happened to Job was
“re-formation.” Job Slip, one says, is a reformed man. The best
way to save a rascal is to give him another one to save; and Job,
who was no rascal, but the ruin of a very good fellow, brilliantly
illustrated this eternal law.
Bayard had come back, unusually tired, about noon, and had not left
the house since his return. He was reading, with his back to the
light, and the sea in his ears. The portière of mosquito netting,
which hung now at the door between his two rooms, was pushed aside
that he might see the photographed Leonardo as he liked to do. The
scanty furniture of his sleeping-room had been moved about during
his recent illness, so that now the picture was the only object
visible from the study where he sat. The mosquito portière was
white. Mrs. Granite having ineffectually urged a solferino pink,
Bayard regarded this portière with the disproportionate gratitude
of escape from evil.
Public-domain text, read in full here on John Shaqi.
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